-- WE ARE TIRED OF BEING SUBJECTED TO ORTHODOX / CATHOLIC DEPRAVITY JUST FOR YOUR SELF GRATIFICATION

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dolf

2023-05-13 03:52:29 UTC

LION MAN <***@AFRAID.ORG> @ 1956 HOURS ON 10 MAY 2023: "In a similar
vein - why would someone / anyone respond to the ***@ckwit who posts
demented gibberish on UseNet ..... so defeating everyone else's attempts
to Kill-file the ***@ckwit .... unless that someone / anyone also wants to
get kill-filed??"

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0755 HOURS ON 12 MAY 2023: "Autosnip
all inputs of mentally deranged home grown and septic trash malicious
wankers residing in my killfile.

This already kill-filed ***@ckwit you are responding to is getting
frustrated with its kill-filed status so in its ultimate desperation it
is resorting to picking fights with his fellow bozo-binned residents.

A reminder for your mortification."

— HAIL MARYS —

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.

WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

<http://www.grapple369.com/?idea:158,279,341,381>

{@9: Sup: 5 - KEEPING SMALL: SHAO (#381); Ego: 58 - GATHERING IN: HSI
(#279)}

    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, #6] /
#431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300, #10,
#30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
*HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
(Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

#381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) *TO* *LOOK*
*AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);

#279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
    #289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3, #70, #200] /
#319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 =
#27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;

#279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 = #33}
1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #80] = machălâph (H4252):
{UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS* *GLIDING*
*THROUGH* *THE* *FLESH*); knife;

    #204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8, #50, #100] /
#158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35} 1)
to strangle, strangle oneself; 1a) (Niphal) to strangle oneself; 1b)
(Piel) *TO* *STRANGLE*;

THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"

PAWN (*PION*): "DID HE ALLOW THAT?"

DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] = ʼêsh
(H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER* (fig.);

#341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 % #41
= #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF* *GHOSTS*;

"... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I DID
MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I AM
OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]

However a person, who expresses an opinion (ie. by impetus of their past
policing occupation and an information technology systems analyst as a
logical thinker) about persons exhibiting anti-social behaviour and its
possibility for an adverse life consequence, is by cause of SLANDER then
banned from the licensed / gaming venue for an unlawful protracted
period without any natural justice or recourse as a cultural #232 -
SCHEMA OF DISTEMPER culminating in #419 - *SLAUGHTERED* meat placed
within their mailbox as a death threat occasioning a statement of value
as contempt about their dignity of person.

SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* / *IDOLATROUS*
KNIGHT TEMPLARS as ROMAN CATHOLIC military order / RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL / IRISH REPUBLICAN
NATIONALISM) is undeniably a DEPRAVITY.

LION MAN <***@AFRAID.ORG> @ 1935 HOURS ON 12 MAY 2023: "As I typed my
post, I had wondered if all I was doing was defeating the Kill-file
files of some / all the other posters here-abouts!!"

DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE LION MAN,
apart from a preoccupation with his own integrity as dignified persona
which is infracted by an instance of phrogging — pronounced “frogging” —
as the act of a person surreptitiously adopting another person's online
identity, is sufficiently mentally competent to face a legal claim of
public slander by colonialist vermin.

To appraise that contrived scenario of reality we've added the "THE
POPE'S EXORCIST" video clip as a worldwide cinematic release occurring
some 30 days prior, being a robust exemplar as function of intellect
involving a consciousness intersection and idea obstruction with that
OFFICIAL TRAILER which soundly refutes the egregious habitual public
false characterisation of other's exhibiting mental derangement in
posting demented gibberish."

Whist patiently awaiting for such evasive (ie. tendency to avoid
commitment or self-revelation) clarification within its due time and
after some 85 pages of prolegomena explanations, we ought return to the
subject at hand, being TRUTH TELLING about SENATOR MEHREEN FARUQI's
ISLAMIC #232 - FRAUD and by such belief, that any OATH TAKING BY
ALMIGHTY GOD, in being attainted of treason is in CONTRA SECTION 44 OF
CONSTITUTION ACT.

As the SENATOR would know, after some years of gestation (ie. The
PAKISTANI TALIBAN formed in 2007 share a common ideology with the AFGHAN
TALIBAN and have assisted them in the 2001–2021 war, but the two groups
have separate spheres of operation and command structures), there has
subsequently erupted months of political unrest within PAKISTAN as
unequivocal evidence of partisanship (ie. without considering or judging
the matter very carefully strongly supporting a person, principle, or
political party) as factionalism (ie. a situation in which a group forms
within a larger group, especially one with slightly different ideas from
the main secular or sectarian ideological group) engaged within a
diabolical struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED,
UNGODLY, UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE,
DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)] of
the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery.

Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
already died and hundreds have been arrested as protests pitting his
supporters against army supporters turned violent.

We would therefore respectfully ask SENATOR MEHREEN FARUQI which of the
following statements most reasonably appeals to her sensibility:

a) GO TO HELL?
b) GO BACK TO WHERE YOU CAME FROM?
c) PISS OFF BACK TO PAKISTAN?

#52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS* *MEN*]
*OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1, #10] /
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*; 3)
*TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;

The origin is unknown, possibly connected with Proto-Indo-European root
*kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).

#380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40, #70,
#50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a god, a
goddess; 1a) an inferior deity, whether good or bad; 2) in the NT, *AN*
*EVIL* *SPIRIT*;

After all the term cacodemonic has an etymology from Ancient Greek #1016
= κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós, “bad”) +
δαίμων (daímōn, “genius, divinity”) and κακοδαίμων (kakodaímōn) is
further derived from κᾰκο- (kako-, bad) +‎ δαίμων (daímōn, “god, destiny”):

- HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
- ILL-STARRED, WRETCHED.
- (SUBSTANTIVE) AN EVIL GENIUS.

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#116)}
ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126)}
μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA (#166 -
I AM NOT SLUGGISH {%11})}
ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH (#237 -
MALE DEME IS UNNAMED {%17})}
ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS / WASTING:
T'ANG (#287)}

    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200,
#900] / [#6, #1, #200, #90, #5] /
    #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200, #90,
#500] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] /
    #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200, #90,
#500] / [#1, #200, #90, #20, #600] /
#349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;

#287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 = #41}
1) a customary abode, dwelling place, *HAUNT*, customary state; 2)
custom, usage, *MORALS*, *CHARACTER*;

"BE NOT *DECEIVED*-G4105:

#196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8, #9,
#8, #10] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1,
#200, #9, #1, #10] /
#387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8, #10] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30, #1,
#50, #8, #9, #8, #200, #1, #50] /
#468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80, #5,
#80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA: #962 %
#41 = #19} 1) to cause to stray, to lead astray, lead aside from the
right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead
away from the truth, to lead into error, to deceive; 2b) to be led into
error; 2c) to be led aside from the path of virtue, to go astray, sin;
2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF*
*HERETICS*; 2e) to be led away into error and sin;

THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL
DOCUMENT GOVERNING THE CELEBRATION OF MASS, STATES THAT:

#161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA: #161 %
#41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;

65. The Homily is part of the Liturgy and is strongly recommended, for
it is necessary for the nurturing of the Christian life. It should be an
exposition of some aspect of the readings from Sacred Scripture or of
another text from the Ordinary or from the Proper of the Mass of the day
and should take into account both the mystery being celebrated and the
particular needs of the listeners.

Contemporary Protestant clergy often use the term 'homily' to describe a
short sermon, such as one created for a wedding or funeral.

    #570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200, #10,
#50] /
#510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs
(G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN* *ONE*; 2)
some, some time, a while;

    #255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #10] /
    #295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #50] /
#226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20, #100,
#1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1) properly; 1a)
one that has breathed his last, lifeless; 1b) deceased, departed, one
whose soul is in heaven or hell; 1c) destitute of life, without life,
inanimate; 2) metaph.; 2a) *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF*
*A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;

    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9, #70,
#50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;

*EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239. AWAKE TO
RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.

BUT *SOME*-G5100: MAN WILL SAY, HOW ARE THE *DEAD*-G3498:
*RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?"
[1Corinthians 15:33-35]

YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"

"AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727

    #456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] / [#6,
#400, #700] /
    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400, #700] /
#466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10, #400,
#700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D SINCE A
NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <--
*COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS MADE
KNOWN TO OTHERS
#451 - PRAXIS OF RATIONALITY as [#1, #400, #700] = nâthan (H5414):
{UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give,
bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*,
*DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*, *GIVE*
*OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted;
1c) (Hophal); 1c1) to be given, be bestowed, be given up, be delivered
up; 1c2) to be put upon;

#287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 % #41 =
#11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant; 2) (TWOT)
*COFFIN*;

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) = #123 SCHEMA
USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*

#479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5, #70,
#4, #400] /
#480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as [#70,
#4, #6, #400] /
#496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70, #4,
#6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29} 1)
*TESTIMONY*;

THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]

TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
(H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a) *WICKEDNESS*
(*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of enemies); 1c)
*WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);

ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh (H8409):
{UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*,
*HOSTILITY*;

DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6,
#5, #40, #300, #10, #30, #600] /
    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE*
*DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil);
1b1) to cause to rule; 1b2) to exercise dominion;

#1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen; 2)
*TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make
or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE* *AS* *A*
*CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR* *RECOGNISE* *THE*
*LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS* *PLEDGED* *TO* *SOME*
*LAW* *OF* *LIFE*;

If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN
MOVEMENT would learn that this is what can become of sports people with
a media cult personality and shonky political ambition...

— AWAKE IN FRIGHT —

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300, #6,
#20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1) *DARKNESS*;

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Whereas bestial suggests
a state of degradation unworthy of humans and fit only for beasts, the
term feral suggests the savagery or ferocity of wild animals.

<http://www.grapple369.com/?idea:117,195,271,337>

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

    #134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10,
#100, #1, #10] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10,
#100, #5, #50] /
    #244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10, #100,
#70, #40, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #100, #9,
#5, #10, #200] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10,
#100, #8, #300, #1, #10] /
    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #100, #5,
#10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse,
cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

    #170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10, #500] /
    #180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10, #40,
#500] / [#30, #100, #10, #600] /
    #192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40, #10,
#600] /
    #210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40, #50,
#10] /
#195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, *BECOME* powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;

ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
#287 as [#1, #60, #10, #200, #10, #6] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #500] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) *PRISONER*,
*CAPTIVE*, bondman;

    /     #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10, #200,
#1] /
#271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) *FEARING*, reverent, afraid;

DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80, #20,
#600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril, nose, face; 2)
*ANGER*;

SHAH MEER BALOCH IN ISLAMABAD (THE GUARDIAN) @ 0229 HOURS ON 12 MAY
2023: "KHAN was arrested by paramilitary troops as he entered the high
court to face a corruption case. The chief justice of Pakistan, UMAR ATA
BANDIAL, declared that the National Accountability Bureau (NAB) had
acted in violation of the law by arresting Khan on the premises of the
Islamabad high court without permission and that such actions would have
a “chilling effect”.

A written order released by the court stated that the “manner of
execution” of KHAN’s arrest was “invalid and unlawful” and had violated
his right to justice.

BANDIAL said KHAN had already surrendered to the court when almost 100
rangers barged in and detained him, and he declared KHAN’s arrest
“unlawful” and in contempt of court.

“What dignity remains of the court if 90 people entered its premises?

How can any individual be arrested from court premises?” BANDIAL said."
<https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>

DOLF @ 2027 HOURS ON 12 MAY 2023: "The court's ruling is not upon any
valid criteria for arrest but that an inappropriate process of arrest
was applied in disrespect for the probity of the courts.

— DON'T MIND US —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"

We expect the civil unrest in PAKISTAN to be quite severe...."

<http://www.grapple369.com/?idea:71,102,314,343>

    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE* *DARKENED*,
*BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark,
cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
#314 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] = bûwsh (H954):
{UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE* *ASHAMED*,
*BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame;
1a2) to be ashamed, disconcerted, disappointed (by reason of); 1b)
(Piel) to delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to
act shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before
one another;

ONTIC CHECKSUM TOTAL: #102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER*
*WORKMAN*; 2) (CLBL) throng, multitude;

DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)

    /     #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2, #8, #7,
#6, #700] /
#71 as [#8, #7, #6, #50] / [#8, #7, #6, #700] = châzôwn (H2377): {UMBRA:
#71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE*
*COMMUNICATION*); 1d) vision (as title of book of prophecy);

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

"When you close the doors to your dwelling and are alone you should know w
that there is present with you the angel whom God has appointed for each
man...This angel, who is sleepless and cannot be deceived, is always
present with you; he sees all things and is not hindered by darkness. You
should know, too, that with him is God, who is in every place; for there is
no place and nothing material in which God is not, since He is greater than
all things and holds all men in His hand."
St. Antony the Great.
"He who loves silver will not be satisfied with silver; Nor he who loves
abundance, with increase. This also is vanity." Ecclesiastes 5:10
Draw nigh unto God and He will draw nigh unto you.

dolf

2023-05-13 03:53:52 UTC

Permalink

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

dolf

2023-05-13 07:57:52 UTC

Permalink

Broadly speaking at issue is the nature of any #123 - JUDGEMENT
SENSIBILITY as entrusted #538 - *TESTAMENT* and progenitor claims made
of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) / #496
(#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation and #451 - PRAXIS OF
RATIONALITY) and its corresponding representation of the ANTHROPOLOGY
relative to the function as domination [#164 - DOMINION (#65 + #41 + #17
as BIPARTITE NUMBER: #844 - μετακίνησις (metakínēsis)) v's (#72 + #34 +
#17) as TRIPARTITE NUMBER: #1481 = μετακοσμέω (metakosmeo)] of the state
(ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery as its
sovereign impetus for prosperity and manifesting norms.

"THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE PEOPLE,

#1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50] =
archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest, high
priest; 2) the high priests, these comprise in addition to one holding
the high priestly office, both those who had previously discharged it
and although disposed, continued to have great power in the State, as
well as the members of the families from which high priest were created,
provided that they had much influence in public affairs.; 3) Used of
Christ because by undergoing a bloody death he offered himself as an
expiatory sacrifice to God, and has entered into the heavenly sanctuary
where he continually intercedes on our behalf.;

I FIND NO FAULT IN THIS MAN." [Luke 23:4]

#844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ (H7620):
{UMBRA: #378 % #41 = #9} 1) seven, period of seven (days or years),
heptad, week; 1a) period of seven days, a week; 1a1) Feast of Weeks; 1b)
heptad, seven (of years);

I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and
Scripture-based, explanation appears to be that two different Jewish
calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first
*PASSOVER*—were behind the thinking of the different writers. From this,
coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of Daniel 9:24–27
as based on sabbatical years.
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

"SEVENTY WEEKS-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x 7
= 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.

#538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 % #41 =
#18} 1) commandment; 1a) commandment (of man); 1b) the commandment (of
God); 1c) commandment (of code of wisdom);

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 -
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN WEEKS-H7620, AND THREESCORE AND TWO
WEEKS-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.

AND AFTER THREESCORE AND TWO WEEKS-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

TIC-TAC-TOE: 3 APRIL 33 AD / 2015

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

CRUCIFIXION REPRISE DATE OF 3 APRIL 2015 AS GRAPPLE: [#45, #46, #8, #66,
#41, #62, #50, #14, #13] PROTOTYPE

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46 -
ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
#8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26}); Ego:
8 - OPPOSITION: KAN (#99)}
#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}
#41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING (#206)}
#62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI (#268)}
#50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
#14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 14 - PENETRATION: JUI (#332)}
#13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG (#345)}

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

#249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 % #41 =
#3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at Thisbe, the
unflinching champion of the theocracy in the reigns of the idolatrous
kings Ahab and Ahaziah. He was taken up to heaven without dying, whence
the Jews expected he would return just before the advent of the Messiah,
whom he would prepare the minds of the Israelites to receive.;

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

#345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345 % #41
= #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a) meaning dubious;

#249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA: #204
% #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND*
*VINDICATED* *BY* *GOD*); 1e) right, correct, lawful;

#249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 = #38}
1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal) to
reserve; 2) (Piel) to break bones, gnaw bones, break;

#345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 % #41 =
#9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, beseige; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) to form, fashion, delineate;

#345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*; 1a3) to empty out;
1b) (Hophal) to be emptied out;

#345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 = #17} 1)
*WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city, etc); 1b)
appalment, horror;

#345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a dispute,
strife, quarrel;

#345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA: #540 %
#41 = #7} 1) a separating, sundering, separation; 1a) a trial, contest;
2) selection; 3) judgment; 3a) opinion or decision given concerning
anything; 3a1) esp. concerning justice and injustice, right or wrong;
3b) *SENTENCE* *OF* *CONDEMNATION*, *DAMNATORY* *JUDGMENT*,
*CONDEMNATION* *AND* *PUNISHMENT*; 4) the college of judges (a tribunal
of seven men in the several cities of Palestine; as distinguished from
the Sanhedrin, which had its seat at Jerusalem); 5) right, justice;

#345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70, #3,
#10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 % #41 =
#36} 1) to reckon, count, compute, calculate, count over; 1a) to take
into account, to make an account of; 1a1) metaph. to pass to one's
account, to impute; 1a2) a thing is reckoned as or to be something, i.e.
as availing for or equivalent to something, as having the like force and
weight; 1b) to number among, reckon with; 1c) to reckon or account; 2)
to reckon inward, count up or weigh the reasons, to deliberate; 3) by
reckoning up all the reasons, to gather or infer; 3a) to consider, take
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to
*DETERMINE*, purpose, decide;

#345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] = oikodomía
(G3620): {UMBRA: #295 % #41 = #8} 1) (the act of) *BUILDING*, erection;

#345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
under the attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

#345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a
thing to be seized upon or to be held fast, retained;

ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50, #6] =
tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor, *PLUNDERER*; 1a)
meaning doubtful;

#538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472 %
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, *REGARD* *AS* *AN*
*ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*; ii) in the ethical sense;
1b2) *TO* *CAUSE* *TO* *BE* *AN* *ABOMINATION*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;

#538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % #41
= #3} 1) perversity, depravity, *INIQUITY*, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

#538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) gift, tribute, offering, present, *OBLATION*, *SACRIFICE*,
meat offering; 1a) gift, present; 1b) tribute; 1c) offering (to God);
1d) grain offering;

DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh
(H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (P'al)
to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought; 2) used in
the NT in the phrase 'maranatha' - 'Lord come';

#460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;

#460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh
(H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;

#460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA: #370
% #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) *TO*
*CAUSE* *TO* *CEASE*, put an end to, do away with, annul, abolish; 2a)
to cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE WEEK-H7620: AND IN THE MIDST OF THE
WEEK-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 -
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

#72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75 =
#526 - *TO* *GO* *AGAINST* *THE* *NORM*

<http://www.grapple369.com/?idea:523,526,485,473,468,464>

#523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, fidelity, steadfastness, steadiness;

#523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523 % #41
= #31} 0) Azmaveth = 'strong unto death'; 1) one of David's mighty
warriors; 2) a descendant of Mephibosheth, the son of Jonathan and
grandson of king Saul; 3) a Benjamite, father of Jeziel and Pelet who
were two of David's men who joined him at Ziklag; 4) overseer of the
royal treasures in the reign of David; 5) a place in Benjamin; also
'Beth-azmeveth';

#523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41 =
#31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone
jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and
persistent; unswerving determination
jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold fast to;
to stick to

#526 as [#6, #2, #8, #100, #400, #10] /
#526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA: #113 %
#41 = #31} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

#526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA: #510 %
#41 = #18} 1) straight, upright, correct, right; 1a) straight, level;
1b) right, pleasing, correct; 1c) straightforward, just, upright,
fitting, proper; 1d) uprightness, righteous, upright; 1e) that which is
upright (subst);

#526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 =
#24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to
wander about (physically); 1a2) of intoxication; 1a3) of sin
(ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made
to wander about, be made to stagger (drunkard); 1b2) to be led astray
(ethically); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander
about (physically); 1c2) to cause to wander (of intoxication); 1c3) to
cause to err, mislead (mentally and morally);

chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake; slip-up
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified
shī shì (失事): [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a plane, ship
etc) to have an accident (plane crash, shipwreck, vehicle collision
etc); to mess things up

#34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* --> #22
= #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* / *EXAMINE*

#485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 % #41 =
#14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b) bride, young wife;

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
partner; 2) to partake of, take [some] food; 3) of a thing, to get, find
(a whole);

qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage
tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to propose
marriage
qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort the
bride; the groom's family sends a marriage sedan to escort the bride
chéng qīn (成親): [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get married

#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
*INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to
a promise;

#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual)
to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of fate);

#473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #1213 %
#41 = #24} 1) to attend to carefully, take care of; 1a) to guard; 1b)
metaph. to keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;

shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified

#17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 - *INCREASE*;
*DECREASE* / *DUPLICATE* / *AUGMENT*

#468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA: #74 %
#41 = #33} 1) (Qal) to pity, have compassion, spare, look upon with
compassion;

#468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1)
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) of
Jerusalem (fig.); 1c3) (Hophal) to be trodden down;

#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

No lexicon entries for #17 and therefore no dictionary instances as
pairings with other TETRAD glyphs

#464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 % #41 =
#8} 1) to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make
oneself like; 1d) (Niphal)

#464 as [#400, #8, #50, #6] /  #464 as [#8, #50, #6, #400] = chânâh
(H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;

zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge; to
amplify; to magnify
zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or
subtract; to increase or decrease; to go up or go down
yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to
increase without letup; to get worse and worse (idiom)
jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic increase

----------

-- KILT CURE --

"REMEMBER THAT ITCH,
WHICH WOULDN'T GO AWAY.
SOMETIMES LIFE'S A BITCH.
WITH NOTHING TO STAY.

STILL WE CAN'T FORGET.
WHAT WAS EACH DAY.
NOR HAVE ANY REGRET.
OF COME WHAT MAY."

<http://www.grapple369.com/?idea:213,251,482,529>

{@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)

#494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30,
#400, #6] /
#482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5}
1) carcass, corpse; 1a) of humans, idols, animals;

#360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10, #200,
#600] /
#476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200, #200] /
#482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41 =
#30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) to rouse
oneself, awake; 1b) (Niphal) to be roused; 1c) (Polel) to stir up,
rouse, incite; 1d) (Hithpolel) to be excited, be triumphant; 1e)
(Hiphil); 1e1) to rouse, stir up; 1e2) to act in an aroused manner, awake;

#213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 =
#41} 1) *ITCH*, scab;

ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation,
panegyric: of Christ or God; 2) fine discourse, polished language; 2a)
in a bad sense, language artfully adapted to captivate the hearer: fair
speaking, fine speeches; 3) an invocation of blessing, benediction; 4)
consecration; 5) a (concrete) blessing, benefit;

DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) coffin;

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

Initial Post: 13 May 2023

Post by dolf

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
http://youtu.be/qzqDqeDyt2U

Thank you for proving me right.
Again. [...]"
of gibberish. Is it because you drank your Metamucil early today?"
As summary on the matters of concern, which were expressed in our
MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we
articulated it succinctly as having "more recently [conveyed] our
concern with SBS television's ethnic cleansing (ie. the conveyance of
INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly
abhorrent and toxic characteristics as if their self entitlement and
obmutescence as impertinent arrogance of islamophobia is not then causal
of any INTRACTABLE PAIN OF SOUL) in propagandising acceptability of
primitive and barbarous Islamic breaches against the first principles to
the COMMONWEALTH as a transcendent conception of piety.
The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER reliance on
the STOICHEION of the KOSMOS as conjecture upon the four elements of
nature which are each centred to an TRIPARTITE THEORY OF NUMBER ontic /
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME) that in 1930’s was misused
to convey a superiority over all other nations, having a row sum of #135
as its grounding for a congenital ignorance and a magic sum total #405
being collectively a consummate REDUCTIO AD ABSURDUM FALLACY as an
impost and institutional economy made upon #9 - AUTONOMY and the
implicit integrity and dignity of persons.
The phrase "ETHNIC CLEANSING" here refers to a dual process of
confection which firstly “pasteurises” as to make "cultural aberrations"
{ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general morality; going
beyond customary or proper bounds or limits; disregarding rules of
nature} more palatable and represent such as durable for an useful life
and to “homogenise” their eugenic citizen in being thereby a concerted
effort of social engineering as then an enforced and manufactured consent.
The question is why these primitive persons (ie. a propensity for
non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF* *THE*
*SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*; #234 / #384 -
ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*,
*WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety anchored upon
ritual, but have no will of compliance to such GOD ordained majesty as
the ANTHROPOCENTRIC SINGULARITY and FACILITATORS / ARBITRATORS OF
FREEWILL being first principles to the FEDERATION AS COMMONWEALTH OF
AUSTRALIA?
Why come here if you have no intention to comply to the foundations of
identity which is the COMMONWEALTH and then claim an indigenous
entitlement even though your offspring from the soil is pestilent.
As we have previously advised, our intention is to abandon the
possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY
THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their
assistance, accordingly we have previously courtesy copied them within
our correspondence.
We could utilise the metaphysical element #232 - CUNNING SCHEMA as a
notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering",
"passion" and -γενής, -genēs "producer of"), in the oldest and broadest
sense, as being any organism or agent that can produce disease but in
our perspective it being hypothesised as the #232 - WICKED / ANTI-SOCIAL
CONDUCT which manifests as an INTRACTABLE CONFLICT / PROBLEM.
The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED
WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE and the
use of a gendered term is only relevant to an individual's true inner
self which may be prejudiced and often spiteful or malevolent ill willed
as anima being an inner feminine part of the male personality or
conversely as animus being an inner masculine part of the female
personality (ie. I am not a psychologist or behavioural scientist so
we'll not extrapolate this too far).
Nevertheless the point we want to make, is of both an associative and
empathetic behaviour within social contexts which might constitute a
lair or cesspool as a breeding ground for want of a better analogy and
we must acknowledge that a hotel which provides an amenity for #232 -
joy and happiness doesn't imply any adverse criterion such as piss-up or
civil ineptitude as balls-up which is then an impetus of frustrated
passion.
I ought to remind the reader, that although this might be thought
provoking, it isn't an academic treatise on the subject and so we'll
only use informal analogies to simply make the point as to any
-- if different parties exhibit characteristics of a dye-bomb as a
thwarting agent in a criminal act which manifests on their body or
clothing then one could reasonably assume by a causality of such an
unique attribute that they are common associates in the same action.
-- if different parties exhibit the same symptoms of a disease (for
instance copper spots that might be associated with syphilis) then there
has likely been some proximity (given six degrees of separation: a chain
of "friend of a friend" interaction can be made to connect any two
people in a maximum of six steps) where a common association for its
spread has occurred.
-- if the specific symptom is a metaphysical construct of a #232 -
SCHEMA OF DISTEMPER as either anima / animus in which both a hotel or an
individual routinely engages involving scenarios of #232 - GAIN
WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe to one a
moral good and to the other an evil or malevolent ill willed as any
intention, without some further qualification by objective evidence of
non-conformity or lawful conduct (whether as metakinesis or metakosmeo).
-- That subscribing a notional claim of piety to an impious act is not
sufficient grounds to then substantiate any righteousness to the action
such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED WITHIN ADVERSE
CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.
The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a "gennaion
pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY
dynamic as possessing a characteristic of progenitor (ie. -genēs
"producer of") were considerations initially raised within our
submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES
ROYAL COMMISSION.
Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by
conveying several examples of perennial philosophical usage associated
as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX
(#123 / #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18,
#65, #41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EVENT
occurring on 26 MARCH 2017 (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*,
*CUT* *OFF* / rîyb (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*)
but as a transition event orchestrated (ie. no disclosures, no refusal
of service, #232 - PROTRACTED #381 - WICKED action) in being a
contemporaneous anathema occurrence with the ROMAN CATHOLIC ritual of
PENTECOST SUNDAY 4 JUNE 2017 as if you were conducting an #496 -
*EXORCISM* as the expulsion of a person from a place: "We all strive in
our faith to give expression to our faith in ritual, in worship, in ways
that might bring about communion – UNITY – within the life of the
Church, both communion in faith and in communion in the expression of
that faith. And so this is a significant and important moment. For some,
it will be not an easy moment to make an adjustment, and I want to
acknowledge that.
THE RAVEN: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE BAIT..."
But for most of us, and most of our priests of the Archdiocese, we will
not really notice much of a difference because we have been using this
ritual that I'm holding here now for some 50 years, and it's something
that we're quite familiar with and is common to us.
<https://melbournecatholic.org/news/giving-expression-to-our-faith-in-ritual>
And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D]
constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element
of a sacred grove as an ANZAC 25 APRIL 1915 installation external to the
WORLD WAR II GRAVES enclosure, that was undertaken by the RETURNED
SERVICES LEAGUE (RSL) which conveys this same empathy by a #232 -
*RECALL*, *REMEMBER*) POEM written thereon as a public testimony.
The point we made concerning the inherent #232 - DEFICIENCY / INDIGENCE
of the TWEEDLEDUM[B]: (#123 / #369) and TWEEDLEDEE[D]: (#99 / #297)
PROTOTYPES which are a systemic foundation to both the STATE and
SECTARIAN or SECULAR practice as an assertion of DOMINION #123 - [#65,
#41, #17] CONTROL is an indisputable fact as then being in and of itself
causal of adversity when deployed to override the sovereign dignity and
autonomy of persons.
Particularly when this #232 - SCHEMA OF DISTEMPER, has introduced a
dichotomy of terms such as whether it is a moral good or evil as then an
hypotenuse ascetics theory it becomes INTRACTABLE, but in the
circumstance of a disparity such as the term "TOTAL AND PERMANENT
DISABILITY" when introduced between SALARY CONTINUANCE and that of
SUPERANNUATION which is RELATED TO INSURANCE goods and services, given
the LEST WE FORGET: for those brave who gave their lives so we could
live ours MANTRA as impudence and impropriety, it is then capable of
providing ourselves with an "ILLEGALITY DEFENCE".
The absurdity of this analogy scenario is that a #232 - PERSON WITH A
#232 - KNIFE ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR
BY VIOLENCE, is likely at such time of day, to have attended a licensed
or gaming venue prior, but was not upon anyone's radar as to being by
nature, habitually extruding anti-social behaviour, which might
otherwise preclude them from the precinct as then having no criteria for
Except to haunt without any purpose within their altered as affected
psychological state.
YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
http://youtu.be/lLJf9qJHR3E
demented gibberish on UseNet ..... so defeating everyone else's attempts
get kill-filed??"
all inputs of mentally deranged home grown and septic trash malicious
wankers residing in my killfile.
frustrated with its kill-filed status so in its ultimate desperation it
is resorting to picking fights with his fellow bozo-binned residents.
A reminder for your mortification."
— HAIL MARYS —
"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."
<http://www.grapple369.com/?idea:158,279,341,381>
(#279)}
    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, #6] /
#431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300, #10,
#30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
*HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
(Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
#381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) *TO* *LOOK*
*AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);
#279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
    #289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3, #70,
#200] /
#319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 =
#27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;
#279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 = #33}
1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;
{UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS* *GLIDING*
*THROUGH* *THE* *FLESH*); knife;
    #204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8, #50,
#100] /
#158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35} 1)
to strangle, strangle oneself; 1a) (Niphal) to strangle oneself; 1b)
(Piel) *TO* *STRANGLE*;
THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"
PAWN (*PION*): "DID HE ALLOW THAT?"
DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] = ʼêsh
(H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER* (fig.);
#341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 % #41
= #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF* *GHOSTS*;
"... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I DID
MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I AM
OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]
However a person, who expresses an opinion (ie. by impetus of their past
policing occupation and an information technology systems analyst as a
logical thinker) about persons exhibiting anti-social behaviour and its
possibility for an adverse life consequence, is by cause of SLANDER then
banned from the licensed / gaming venue for an unlawful protracted
period without any natural justice or recourse as a cultural #232 -
SCHEMA OF DISTEMPER culminating in #419 - *SLAUGHTERED* meat placed
within their mailbox as a death threat occasioning a statement of value
as contempt about their dignity of person.
SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* / *IDOLATROUS*
KNIGHT TEMPLARS as ROMAN CATHOLIC military order / RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL / IRISH REPUBLICAN
NATIONALISM) is undeniably a DEPRAVITY.
post, I had wondered if all I was doing was defeating the Kill-file
files of some / all the other posters here-abouts!!"
apart from a preoccupation with his own integrity as dignified persona
which is infracted by an instance of phrogging — pronounced “frogging” —
as the act of a person surreptitiously adopting another person's online
identity, is sufficiently mentally competent to face a legal claim of
public slander by colonialist vermin.
To appraise that contrived scenario of reality we've added the "THE
POPE'S EXORCIST" video clip as a worldwide cinematic release occurring
some 30 days prior, being a robust exemplar as function of intellect
involving a consciousness intersection and idea obstruction with that
OFFICIAL TRAILER which soundly refutes the egregious habitual public
false characterisation of other's exhibiting mental derangement in
posting demented gibberish."
Whist patiently awaiting for such evasive (ie. tendency to avoid
commitment or self-revelation) clarification within its due time and
after some 85 pages of prolegomena explanations, we ought return to the
subject at hand, being TRUTH TELLING about SENATOR MEHREEN FARUQI's
ISLAMIC #232 - FRAUD and by such belief, that any OATH TAKING BY
ALMIGHTY GOD, in being attainted of treason is in CONTRA SECTION 44 OF
CONSTITUTION ACT.
As the SENATOR would know, after some years of gestation (ie. The
PAKISTANI TALIBAN formed in 2007 share a common ideology with the AFGHAN
TALIBAN and have assisted them in the 2001–2021 war, but the two groups
have separate spheres of operation and command structures), there has
subsequently erupted months of political unrest within PAKISTAN as
unequivocal evidence of partisanship (ie. without considering or judging
the matter very carefully strongly supporting a person, principle, or
political party) as factionalism (ie. a situation in which a group forms
within a larger group, especially one with slightly different ideas from
the main secular or sectarian ideological group) engaged within a
diabolical struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED,
UNGODLY, UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE,
DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)] of
Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
already died and hundreds have been arrested as protests pitting his
supporters against army supporters turned violent.
We would therefore respectfully ask SENATOR MEHREEN FARUQI which of the
a) GO TO HELL?
b) GO BACK TO WHERE YOU CAME FROM?
c) PISS OFF BACK TO PAKISTAN?
#52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS* *MEN*]
*OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1, #10] /
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*; 3)
*TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;
The origin is unknown, possibly connected with Proto-Indo-European root
*kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).
#380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40, #70,
#50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a god, a
goddess; 1a) an inferior deity, whether good or bad; 2) in the NT, *AN*
*EVIL* *SPIRIT*;
After all the term cacodemonic has an etymology from Ancient Greek #1016
= κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós, “bad”) +
δαίμων (daímōn, “genius, divinity”) and κακοδαίμων (kakodaímōn) is
- HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
- ILL-STARRED, WRETCHED.
- (SUBSTANTIVE) AN EVIL GENIUS.
Ego: 20 - ADVANCE: CHIN (#41)}
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#116)}
DISTORTION: HSIEN (#126)}
I AM NOT SLUGGISH {%11})}
MALE DEME IS UNNAMED {%17})}
T'ANG (#287)}
    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200,
#900] / [#6, #1, #200, #90, #5] /
    #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200, #90,
#500] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] /
    #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200, #90,
#500] / [#1, #200, #90, #20, #600] /
#349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
#287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 = #41}
1) a customary abode, dwelling place, *HAUNT*, customary state; 2)
custom, usage, *MORALS*, *CHARACTER*;
#196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8, #9,
#8, #10] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1,
#200, #9, #1, #10] /
#387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8, #10] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30, #1,
#50, #8, #9, #8, #200, #1, #50] /
#468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80, #5,
#80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA: #962 %
#41 = #19} 1) to cause to stray, to lead astray, lead aside from the
right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead
away from the truth, to lead into error, to deceive; 2b) to be led into
error; 2c) to be led aside from the path of virtue, to go astray, sin;
2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF*
*HERETICS*; 2e) to be led away into error and sin;
THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL
#161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA: #161 %
#41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;
65. The Homily is part of the Liturgy and is strongly recommended, for
it is necessary for the nurturing of the Christian life. It should be an
exposition of some aspect of the readings from Sacred Scripture or of
another text from the Ordinary or from the Proper of the Mass of the day
and should take into account both the mystery being celebrated and the
particular needs of the listeners.
Contemporary Protestant clergy often use the term 'homily' to describe a
short sermon, such as one created for a wedding or funeral.
    #570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200, #10,
#50] /
#510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs
(G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN* *ONE*; 2)
some, some time, a while;
    #255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #10] /
    #295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #50] /
#226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20, #100,
#1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1) properly; 1a)
one that has breathed his last, lifeless; 1b) deceased, departed, one
whose soul is in heaven or hell; 1c) destitute of life, without life,
inanimate; 2) metaph.; 2a) *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF*
*A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;
    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9, #70,
#50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;
*EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239. AWAKE TO
RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.
*RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?"
[1Corinthians 15:33-35]
YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"
http://youtu.be/vk1q-Bsjo4s
"AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727
    #456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] / [#6,
#400, #700] /
    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400, #700] /
#466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10, #400,
#700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D SINCE A
NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <--
*COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS MADE
KNOWN TO OTHERS
{UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give,
bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*,
*DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*, *GIVE*
*OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted;
1c) (Hophal); 1c1) to be given, be bestowed, be given up, be delivered
up; 1c2) to be put upon;
#287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 % #41 =
#11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant; 2) (TWOT)
*COFFIN*;
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) = #123 SCHEMA
USURPER IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
#479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5, #70,
#4, #400] /
#480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as [#70,
#4, #6, #400] /
#496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70, #4,
#6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29} 1)
*TESTIMONY*;
THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]
TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
(H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a) *WICKEDNESS*
(*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of enemies); 1c)
*WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);
{UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*,
*HOSTILITY*;
DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6,
#5, #40, #300, #10, #30, #600] /
    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE*
*DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil);
1b1) to cause to rule; 1b2) to exercise dominion;
#1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen; 2)
*TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make
or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE* *AS* *A*
*CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR* *RECOGNISE* *THE*
*LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS* *PLEDGED* *TO* *SOME*
*LAW* *OF* *LIFE*;
MOVEMENT would learn that this is what can become of sports people with
a media cult personality and shonky political ambition...
— AWAKE IN FRIGHT —
"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.
THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300, #6,
#20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1) *DARKNESS*;
WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?
Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Whereas bestial suggests
a state of degradation unworthy of humans and fit only for beasts, the
term feral suggests the savagery or ferocity of wild animals.
<http://www.grapple369.com/?idea:117,195,271,337>
    #134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10,
#100, #1, #10] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10,
#100, #5, #50] /
    #244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10, #100,
#70, #40, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #100, #9,
#5, #10, #200] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10,
#100, #8, #300, #1, #10] /
    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #100, #5,
#10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse,
cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;
    #170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10, #500] /
    #180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10, #40,
#500] / [#30, #100, #10, #600] /
    #192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40, #10,
#600] /
    #210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40, #50,
#10] /
#195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, *BECOME* powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
#287 as [#1, #60, #10, #200, #10, #6] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #500] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) *PRISONER*,
*CAPTIVE*, bondman;
    /     #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10, #200,
#1] /
#271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) *FEARING*, reverent, afraid;
DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80, #20,
#600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril, nose, face; 2)
*ANGER*;
2023: "KHAN was arrested by paramilitary troops as he entered the high
court to face a corruption case. The chief justice of Pakistan, UMAR ATA
BANDIAL, declared that the National Accountability Bureau (NAB) had
acted in violation of the law by arresting Khan on the premises of the
Islamabad high court without permission and that such actions would have
a “chilling effect”.
A written order released by the court stated that the “manner of
execution” of KHAN’s arrest was “invalid and unlawful” and had violated
his right to justice.
BANDIAL said KHAN had already surrendered to the court when almost 100
rangers barged in and detained him, and he declared KHAN’s arrest
“unlawful” and in contempt of court.
“What dignity remains of the court if 90 people entered its premises?
How can any individual be arrested from court premises?” BANDIAL said."
<https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>
valid criteria for arrest but that an inappropriate process of arrest
was applied in disrespect for the probity of the courts.
— DON'T MIND US —
"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
http://youtu.be/asZxVRQxW6w
We expect the civil unrest in PAKISTAN to be quite severe...."
<http://www.grapple369.com/?idea:71,102,314,343>
    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE* *DARKENED*,
*BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark,
cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
{UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE* *ASHAMED*,
*BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame;
1a2) to be ashamed, disconcerted, disappointed (by reason of); 1b)
(Piel) to delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to
act shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before
one another;
{UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER*
*WORKMAN*; 2) (CLBL) throng, multitude;
DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)
    /     #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2, #8, #7,
#6, #700] /
#71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE*
*COMMUNICATION*); 1d) vision (as title of book of prophecy);
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

"When you close the doors to your dwelling and are alone you should
know w
that there is present with you the angel whom God has appointed for each
man...This angel, who is sleepless and cannot be deceived, is always
present with you; he sees all things and is not hindered by darkness. You
should know, too, that with him is God, who is in every place; for
there is
no place and nothing material in which God is not, since He is greater
than
all things and holds all men in His hand."
St. Antony the Great.
"He who loves silver will not be satisfied with silver; Nor he who loves
abundance, with increase. This also is vanity." Ecclesiastes 5:10
Draw nigh unto God and He will draw nigh unto you.

dolf

2023-05-13 22:34:36 UTC

Permalink

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
http://youtu.be/qzqDqeDyt2U

LITTLE WILLY @ 1726 HOURS ON 10 MAY 2023: "WE ARE TIRED OF BEING
SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION:

Thank you for proving me right.

Again. [...]"

MUSTARD WEASEL @ 1932 HOURS ON 10 MAY 2023: "Geez that's a massive load
of gibberish. Is it because you drank your Metamucil early today?"

As summary on the matters of concern, which were expressed in our
MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we
articulated it succinctly as having "more recently [conveyed] our
concern with SBS television's ethnic cleansing (ie. the conveyance of
INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly
abhorrent and toxic characteristics as if their self entitlement and
obmutescence as impertinent arrogance of islamophobia is not then causal
of any INTRACTABLE PAIN OF SOUL) in propagandising acceptability of
primitive and barbarous Islamic breaches against the first principles to
the COMMONWEALTH as a transcendent conception of piety.

The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER reliance on
the STOICHEION of the KOSMOS as conjecture upon the four elements of
nature which are each centred to an TRIPARTITE THEORY OF NUMBER ontic /
deme moral postulate #45 as a “DEUTSCHLAND ÜBER ALLES” mentality (eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME) that in 1930’s was misused
to convey a superiority over all other nations, having a row sum of #135
as its grounding for a congenital ignorance and a magic sum total #405
being collectively a consummate REDUCTIO AD ABSURDUM FALLACY as an
impost and institutional economy made upon #9 - AUTONOMY and the
implicit integrity and dignity of persons.

The phrase "ETHNIC CLEANSING" here refers to a dual process of
confection which firstly “pasteurises” as to make "cultural aberrations"
{ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general morality; going
beyond customary or proper bounds or limits; disregarding rules of
nature} more palatable and represent such as durable for an useful life
and to “homogenise” their eugenic citizen in being thereby a concerted
effort of social engineering as then an enforced and manufactured consent.

The question is why these primitive persons (ie. a propensity for
non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF* *THE*
*SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*; #234 / #384 -
ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*,
*WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety anchored upon
ritual, but have no will of compliance to such GOD ordained majesty as
the ANTHROPOCENTRIC SINGULARITY and FACILITATORS / ARBITRATORS OF
FREEWILL being first principles to the FEDERATION AS COMMONWEALTH OF
AUSTRALIA?

Why come here if you have no intention to comply to the foundations of
identity which is the COMMONWEALTH and then claim an indigenous
entitlement even though your offspring from the soil is pestilent.

As we have previously advised, our intention is to abandon the
possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY
THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their
assistance, accordingly we have previously courtesy copied them within
our correspondence.

We could utilise the metaphysical element #232 - CUNNING SCHEMA as a
notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering",
"passion" and -γενής, -genēs "producer of"), in the oldest and broadest
sense, as being any organism or agent that can produce disease but in
our perspective it being hypothesised as the #232 - WICKED / ANTI-SOCIAL
CONDUCT which manifests as an INTRACTABLE CONFLICT / PROBLEM.

The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED
WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE and the
use of a gendered term is only relevant to an individual's true inner
self which may be prejudiced and often spiteful or malevolent ill willed
as anima being an inner feminine part of the male personality or
conversely as animus being an inner masculine part of the female
personality (ie. I am not a psychologist or behavioural scientist so
we'll not extrapolate this too far).

Nevertheless the point we want to make, is of both an associative and
empathetic behaviour within social contexts which might constitute a
lair or cesspool as a breeding ground for want of a better analogy and
we must acknowledge that a hotel which provides an amenity for #232 -
JOY AND HAPPINESS such as a toss-up whether as an inquisition on movie
or sporting trivia or to reminisce upon soldiers with disabilities ('THE
*GHOST*', 'THE *DEVIL*') returning home from their ATLANTIS 25 APRIL
1915 PHANTASM, it doesn't imply any adverse criterion such as piss-up or
civil ineptitude as balls-up which is then an impetus of frustrated passion.

I ought to remind the reader, that although this might be thought
provoking, it isn't an academic treatise on the subject and so we'll
only use informal analogies to simply make the point as to any
culpability by degree comparisons:

-- if different parties exhibit characteristics of a dye-bomb as a
thwarting agent in a criminal act which manifests on their body or
clothing then one could reasonably assume by a causality of such an
unique attribute that they are common associates in the same action.

-- if different parties exhibit the same symptoms of a disease (for
instance copper spots that might be associated with syphilis) then there
has likely been some proximity (given six degrees of separation: a chain
of "friend of a friend" interaction can be made to connect any two
people in a maximum of six steps) where a common association for its
spread has occurred.

-- if the specific symptom is a metaphysical construct of a #232 -
SCHEMA OF DISTEMPER as either anima / animus in which both a hotel or an
individual routinely engages involving scenarios of #232 - GAIN
WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe to one a
moral good and to the other an evil or malevolent ill willed as any
intention, without some further qualification by objective evidence of
non-conformity or lawful conduct (whether as metakinesis or metakosmeo).

-- That subscribing a notional claim of piety to an impious act is not
sufficient grounds to then substantiate any righteousness to the action
such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED WITHIN ADVERSE
CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.

The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a "gennaion
pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY
dynamic as possessing a characteristic of progenitor (ie. -genēs
"producer of") were considerations initially raised within our
submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES
ROYAL COMMISSION.

Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by
conveying several examples of perennial philosophical usage associated
to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical
as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX
(#123 / #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18,
#65, #41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EVENT
occurring on 26 MARCH 2017 (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*,
*CUT* *OFF* / rîyb (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*)
but as a transition event orchestrated (ie. no disclosures, no refusal
of service, #232 - PROTRACTED #381 - WICKED action) in being a
contemporaneous anathema occurrence with the ROMAN CATHOLIC ritual of
PENTECOST SUNDAY 4 JUNE 2017 as if you were conducting an #496 -
*EXORCISM* as the expulsion of a person from a place: "We all strive in
our faith to give expression to our faith in ritual, in worship, in ways
that might bring about communion – UNITY – within the life of the
Church, both communion in faith and in communion in the expression of
that faith. And so this is a significant and important moment. For some,
it will be not an easy moment to make an adjustment, and I want to
acknowledge that.

THE RAVEN: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN PLAYED

YOU TOOK THE BAIT..."

But for most of us, and most of our priests of the Archdiocese, we will
not really notice much of a difference because we have been using this
ritual that I'm holding here now for some 50 years, and it's something
that we're quite familiar with and is common to us.
<https://melbournecatholic.org/news/giving-expression-to-our-faith-in-ritual>

"BE NOT *DECEIVED*-G4105:

#196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8, #9,
#8, #10] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1,
#200, #9, #1, #10] /
#387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8, #10] /
#442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30, #1,
#50, #8, #9, #8, #200, #1, #50] /
#468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80, #5,
#80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA: #962 %
#41 = #19} 1) to cause to stray, to lead astray, lead aside from the
right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead
away from the truth, to lead into error, to deceive; 2b) to be led into
error; 2c) to be led aside from the path of virtue, to go astray, sin;
2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF*
*HERETICS*; 2e) to be led away into error and sin;

THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL
DOCUMENT GOVERNING THE CELEBRATION OF MASS, STATES THAT:

#161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA: #161 %
#41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;

65. The Homily is part of the Liturgy and is strongly recommended, for
it is necessary for the nurturing of the Christian life. It should be an
exposition of some aspect of the readings from Sacred Scripture or of
another text from the Ordinary or from the Proper of the Mass of the day
and should take into account both the mystery being celebrated and the
particular needs of the listeners.

Contemporary Protestant clergy often use the term 'homily' to describe a
short sermon, such as one created for a wedding or funeral.

#570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200, #10,
#50] /
#510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs
(G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN* *ONE*; 2)
some, some time, a while;

#255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #10] /
#295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #50] /
#226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20, #100,
#1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1) properly; 1a)
one that has breathed his last, lifeless; 1b) deceased, departed, one
whose soul is in heaven or hell; 1c) destitute of life, without life,
inanimate; 2) metaph.; 2a) *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF*
*A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;

#465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9, #70,
#50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;

*EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239. AWAKE TO
RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.

BUT *SOME*-G5100: MAN WILL SAY, HOW ARE THE *DEAD*-G3498:
*RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?"
[1Corinthians 15:33-35]

YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"

http://youtu.be/vk1q-Bsjo4s

And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D]
constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element
of a sacred grove as an ANZAC 25 APRIL 1915 installation external to the
WORLD WAR II GRAVES enclosure, that was undertaken by the RETURNED
SERVICES LEAGUE (RSL) which conveys this same empathy by a #232 -
FOREVER YOUNG (bâchûwr (H970): *YOUTH*, *YOUNG* *MAN* / zâkar (H2142):
*RECALL*, *REMEMBER*) POEM written thereon as a public testimony.

The point we made concerning the inherent #232 - DEFICIENCY / INDIGENCE
of the TWEEDLEDUM[B]: (#123 / #369) and TWEEDLEDEE[D]: (#99 / #297)
PROTOTYPES which are a systemic foundation to both the STATE and
SECTARIAN or SECULAR practice as an assertion of DOMINION #123 - [#65,
#41, #17] CONTROL is an indisputable fact as then being in and of itself
causal of adversity when deployed to override the sovereign dignity and
autonomy of persons.

Particularly when this #232 - SCHEMA OF DISTEMPER, has introduced a
dichotomy of terms such as whether it is a moral good or evil as then an
hypotenuse ascetics theory it becomes INTRACTABLE, but in the
circumstance of a disparity such as the term "TOTAL AND PERMANENT
DISABILITY" when introduced between SALARY CONTINUANCE and that of
SUPERANNUATION which is RELATED TO INSURANCE goods and services, given
the LEST WE FORGET: for those brave who gave their lives so we could
live ours MANTRA as impudence and impropriety, it is then capable of
providing ourselves with an "ILLEGALITY DEFENCE".

The absurdity of this analogy scenario is that a #232 - PERSON WITH A
#232 - KNIFE ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR
BY VIOLENCE, is likely at such time of day, to have attended a licensed
or gaming venue prior, but was not upon anyone's radar as to being by
nature, habitually extruding anti-social behaviour, which might
otherwise preclude them from the precinct as then having no criteria for
any further association:

Except to haunt without any purpose within their altered as affected
psychological state.

ZAK WHEELER (DAILY MAIL AUSTRALIA) @ 1738 HOURS ON 13 MAY 2023: "WOMAN
TRAPPED IN OVERTURNED CAR 'THREATENS EMERGENCY WORKERS WITH AN AXE' AS
THEY RUSHED TO HELP:

Emergency workers who rushed to rescue a woman trapped in an overturned
car were surprised when she brandished axe in their direction and
allegedly threatened them.

The 33-year-old woman became stuck when her black Holden station wagon
rolled onto its side in Goodwood, Adelaide, around 11pm on Friday night.

The woman was the sole person involved in the incident, and it is not
yet known how the station wagon rolled onto its side.

As a mix of paramedics, firefighters, and police personnel attempted to
turn the car upright, she allegedly popped out of the passenger door
wielding the axe.

After she had dropped the weapon emergency crews were able to proceed
with their jobs, safely removing her from the wreckage before she was
taken to hospital.

The woman is now in Royal Adelaide Hospital receiving assessments on her
physical and mental health, with police anticipating to take her into
custody on Saturday.

She is expected to be charged with a number of offences, including
driving without due care and assaulting police."
<https://www.dailymail.co.uk/news/article-12079107/Goodwood-Adelaide-Emergency-service-workers-allegedly-threatened-axe-woman-car.html>

MUSTARD WEASEL @ 1924 HOURS ON 10 MAY 2023: "In a similar vein - why
would a ghost enter a ***@ckwit who posts demented gibberish on USENET?

There is no ghost in demented ***@ckwits."

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

http://youtu.be/lLJf9qJHR3E

LION MAN <***@AFRAID.ORG> @ 1956 HOURS ON 10 MAY 2023: "In a similar
vein - why would someone / anyone respond to the ***@ckwit who posts
demented gibberish on UseNet ..... so defeating everyone else's attempts
to Kill-file the ***@ckwit .... unless that someone / anyone also wants to
get kill-filed??"

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0755 HOURS ON 12 MAY 2023: "Autosnip
all inputs of mentally deranged home grown and septic trash malicious
wankers residing in my killfile.

This already kill-filed ***@ckwit you are responding to is getting
frustrated with its kill-filed status so in its ultimate desperation it
is resorting to picking fights with his fellow bozo-binned residents.

A reminder for your mortification."

— HAIL MARYS —

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.

WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

<http://www.grapple369.com/?idea:158,279,341,381>

{@9: Sup: 5 - KEEPING SMALL: SHAO (#381); Ego: 58 - GATHERING IN: HSI
(#279)}

#370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, #6] /
#431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300, #10,
#30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
*HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
(Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

#381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) *TO* *LOOK*
*AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);

#279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
#289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3, #70, #200] /
#319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 =
#27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;

#279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 = #33}
1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #80] = machălâph (H4252):
{UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS* *GLIDING*
*THROUGH* *THE* *FLESH*); knife;

#204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8, #50, #100] /
#158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35} 1)
to strangle, strangle oneself; 1a) (Niphal) to strangle oneself; 1b)
(Piel) *TO* *STRANGLE*;

THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"

PAWN (*PION*): "DID HE ALLOW THAT?"

DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
#321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] = ʼêsh
(H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER* (fig.);

#341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 % #41
= #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF* *GHOSTS*;

"... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I DID
MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I AM
OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]

However a person, who expresses an opinion (ie. by impetus of their past
policing occupation and an information technology systems analyst as a
logical thinker) about persons exhibiting anti-social behaviour and its
possibility for an adverse life consequence, is by cause of SLANDER then
banned from the licensed / gaming venue for an unlawful protracted
period without any natural justice or recourse as a cultural #232 -
SCHEMA OF DISTEMPER culminating in #419 - *SLAUGHTERED* meat placed
within their mailbox as a death threat occasioning a statement of value
as contempt about their dignity of person.

SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* / *IDOLATROUS*
KNIGHT TEMPLARS as ROMAN CATHOLIC military order / RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL / IRISH REPUBLICAN
NATIONALISM) is undeniably a DEPRAVITY.

LION MAN <***@AFRAID.ORG> @ 1935 HOURS ON 12 MAY 2023: "As I typed my
post, I had wondered if all I was doing was defeating the Kill-file
files of some / all the other posters here-abouts!!"

DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE LION MAN,
apart from a preoccupation with his own integrity as dignified persona
which is infracted by an instance of phrogging — pronounced “frogging” —
as the act of a person surreptitiously adopting another person's online
identity, is sufficiently mentally competent to face a legal claim of
public slander by colonialist vermin.

To appraise that contrived scenario of reality we've added the "THE
POPE'S EXORCIST" video clip as a worldwide cinematic release occurring
some 30 days prior, being a robust exemplar as function of intellect
involving a consciousness intersection and idea obstruction with that
OFFICIAL TRAILER which soundly refutes the egregious habitual public
false characterisation of other's exhibiting mental derangement in
posting demented gibberish."

The HAIL MARYS POEM was written on about 13 JUNE 2017 and the function
of intellect involving a consciousness intersection and idea obstruction
with that OFFICIAL TRAILER occurs as a logical #381 - *ANAMNESIS* /
REMEMBRANCE process, where in being previously acquainted with the poem
since I had written it neural linguistic construct as thought vMeme was
able to immediately cohere a referential (ie. the DEME / ONTIC and MALE
/ FEME idea cohesion as viable categorical imperative) association and
resonance with the cinematic technique.

The second case study example on the function of intellect involving a
consciousness intersection with an exisiting #342 = CORPUS
(çêpher-H5612) of metaphysical (ie. #342 - PREDETERMINATIONS
(yâtsar-H3335) for what of a better term) informal research document
with an initial revision date of 5 MAY 2023 as sapient based religious
belief and foundations for human rights which are #315 - APOLOGETICS
(apología-G627) on #315 - TIME (éti-G2089) and #315 - BEING / EXISTENCE
(yêsh-H3426) and an idea construction of a KILT CURE POEM which although
was an immediate and spontaneous neural linguistic construct as thought
vMeme response to a CELEBRITY MASTERCHEF as a revered man whose funeral
occurred on SATURDAY 13 MAY 2023, but it is nevertheless an
accountability of closure directed towards social media comments which
were made by me on 1 MAY 2023. But you'll notice that this POEM which
conveys as TELOS TOTAL: #14712 (#137 LETTERS so think of the immense
probability of occurrence) not only coheres a referential (ie. the DEME
/ ONTIC and MALE / FEME idea cohesion as viable categorical imperative)
association and noumenon resonance but an equivalence occurs with the
#342 = CORPUS (çêpher-H5612) of metaphysical deliberations made in
conjunction with invoking a mental conception of the ANTHROPOLOGICAL form.

#360 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#60, #80, #200, #500]
/ [#20, #60, #80, #200] /
#342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 = #12}
1) book; 2) missive, document, writing, book; 2a) missive; 2a1) letter
(of instruction), written order, commission, request, written decree;
2b) legal document, certificate of divorce, deed of purchase,
indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2)
genealogical register; 2c3) law-book; 2c4) *BOOK* (*OF* *POEMS*); 2c5)
book (of kings); 2c6) books of the canon, scripture; 2c7) record book
(of God); 2d) *BOOK*-*LEARNING*, *WRITING*; 2d1) be able to read (after
verb 'to know');

DOLF @ 1602 HOURS ON 1 MAY 2023: "Stop living in denial people since the
warning signs were there:

- addictive disposition,
- anxiety disorder with irrational tendencies,
- obsessive compulsive behaviour,
- worry beads syndrome,
- no suspicious cause of death.

Do you know anyone else in your life living on death row?"

DOLF @ 1602 HOURS ON 1 MAY 2023: "No suspicious circumstance and a
report is being prepared for the coroner.

THERE ARE SEVERAL POSSIBILITIES:
- accidental self administration
- deliberate self action

I remember at 19yo having to attend a motel and deal with a female
doctor with their head in a bag and sedation by valium intravenous.

The boyfriend was a HOMOSEXUAL."

-- KILT CURE --

"REMEMBER THAT ITCH,
WHICH WOULDN'T GO AWAY.
SOMETIMES LIFE'S A BITCH.
WITH NOTHING TO STAY.

STILL WE CAN'T FORGET.
WHAT WAS EACH DAY.
NOR HAVE ANY REGRET.
OF COME WHAT MAY."

<http://www.grapple369.com/?date:2023.5.13&idea:213,251,482,529>

{@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)}

#494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30,
#400, #6] /
#482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5}
1) carcass, *CORPSE*; 1a) of humans, idols, animals;

#360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10, #200,
#600] /
#476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200, #200] /
#482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41 =
#30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) *TO* *ROUSE*
*ONESELF*, *AWAKE*; 1b) (Niphal) to be roused; 1c) (Polel) to stir up,
rouse, incite; 1d) (Hithpolel) to be excited, be triumphant; 1e)
(Hiphil); 1e1) to rouse, stir up; 1e2) to act in an aroused manner, awake;

#213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 =
#41} 1) *ITCH*, scab;

ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation,
panegyric: of Christ or God; 2) fine discourse, polished language; 2a)
in a bad sense, language artfully adapted to captivate the hearer: fair
speaking, fine speeches; 3) *AN* *INVOCATION* *OF* *BLESSING*,
*BENEDICTION*; 4) consecration; 5) a (concrete) blessing, benefit;

DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) *COFFIN*;

Whist patiently awaiting for such evasive (ie. tendency to avoid
commitment or self-revelation) clarification from both LITTLE LION MAN
and *ÖRDÖG* THE REAL NEWSGROUP DEVIL within its due time and after some
89 pages of prolegomena explanations, we ought return to the subject at
hand, being TRUTH TELLING about SENATOR MEHREEN FARUQI's ISLAMIC #232 -
FRAUD and by such belief, that any OATH TAKING BY ALMIGHTY GOD, in being
attainted of treason is in CONTRA SECTION 44 OF CONSTITUTION ACT.

As the SENATOR would know, after some years of gestation (ie. The
PAKISTANI TALIBAN formed in 2007 share a common ideology with the AFGHAN
TALIBAN and have assisted them in the 2001–2021 war, but the two groups
have separate spheres of operation and command structures), there has
subsequently erupted months of political unrest within PAKISTAN as
unequivocal evidence of partisanship (ie. without considering or judging
the matter very carefully strongly supporting a person, principle, or
political party) as factionalism (ie. a situation in which a group forms
within a larger group, especially one with slightly different ideas from
the main secular or sectarian ideological group) engaged within a
diabolical struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED,
UNGODLY, UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE,
DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)] of
the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery.

Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
already died and hundreds have been arrested as protests pitting his
supporters against army supporters turned violent.

We would therefore respectfully ask SENATOR MEHREEN FARUQI which of the
following statements most reasonably appeals to her sensibility:

a) GO TO HELL?
b) GO BACK TO WHERE YOU CAME FROM?
c) PISS OFF BACK TO PAKISTAN?

#52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS* *MEN*]
*OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1, #10] /
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*; 3)
*TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;

The origin is unknown, possibly connected with Proto-Indo-European root
*kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).

#380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40, #70,
#50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a god, a
goddess; 1a) an inferior deity, whether good or bad; 2) in the NT, *AN*
*EVIL* *SPIRIT*;

After all the term cacodemonic has an etymology from Ancient Greek #1016
= κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós, “bad”) +
δαίμων (daímōn, “genius, divinity”) and κακοδαίμων (kakodaímōn) is
further derived from κᾰκο- (kako-, bad) +‎ δαίμων (daímōn, “god, destiny”):

- HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
- ILL-STARRED, WRETCHED.
- (SUBSTANTIVE) AN EVIL GENIUS.

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#116)}
ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126)}
μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA (#166 -
I AM NOT SLUGGISH {%11})}
ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH (#237 -
MALE DEME IS UNNAMED {%17})}
ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS / WASTING:
T'ANG (#287)}

#302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200,
#900] / [#6, #1, #200, #90, #5] /
#317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200, #90,
#500] /
#337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] /
#351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200, #90,
#500] / [#1, #200, #90, #20, #600] /
#349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;

#287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 = #41}
1) a customary abode, dwelling place, *HAUNT*, customary state; 2)
custom, usage, *MORALS*, *CHARACTER*;

TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
(H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a) *WICKEDNESS*
(*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of enemies); 1c)
*WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);

ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh (H8409):
{UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*,
*HOSTILITY*;

DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6,
#5, #40, #300, #10, #30, #600] /
#370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE*
*DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil);
1b1) to cause to rule; 1b2) to exercise dominion;

#1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen; 2)
*TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make
or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE* *AS* *A*
*CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR* *RECOGNISE* *THE*
*LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS* *PLEDGED* *TO* *SOME*
*LAW* *OF* *LIFE*;

If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN
MOVEMENT would learn that this is what can become of sports people with
a media cult personality and shonky political ambition...

— AWAKE IN FRIGHT —

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

#337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300, #6,
#20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1) *DARKNESS*;

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Whereas bestial suggests
a state of degradation unworthy of humans and fit only for beasts, the
term feral suggests the savagery or ferocity of wild animals.

<http://www.grapple369.com/?idea:117,195,271,337>

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

#134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10,
#100, #1, #10] /
#181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10,
#100, #5, #50] /
#244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10, #100,
#70, #40, #1, #10] /
#337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #100, #9,
#5, #10, #200] /
#442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10,
#100, #8, #300, #1, #10] /
#328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #100, #5,
#10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse,
cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

#170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10, #500] /
#180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10, #40,
#500] / [#30, #100, #10, #600] /
#192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40, #10,
#600] /
#210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40, #50,
#10] /
#195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, *BECOME* powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;

ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
#287 as [#1, #60, #10, #200, #10, #6] /
#301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #500] /
#321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) *PRISONER*,
*CAPTIVE*, bondman;

/ #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10, #200,
#1] /
#271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) *FEARING*, reverent, afraid;

DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
#181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80, #20,
#600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril, nose, face; 2)
*ANGER*;

SHAH MEER BALOCH IN ISLAMABAD (THE GUARDIAN) @ 0229 HOURS ON 12 MAY
2023: "KHAN was arrested by paramilitary troops as he entered the high
court to face a corruption case. The chief justice of Pakistan, UMAR ATA
BANDIAL, declared that the National Accountability Bureau (NAB) had
acted in violation of the law by arresting Khan on the premises of the
Islamabad high court without permission and that such actions would have
a “chilling effect”.

A written order released by the court stated that the “manner of
execution” of KHAN’s arrest was “invalid and unlawful” and had violated
his right to justice.

BANDIAL said KHAN had already surrendered to the court when almost 100
rangers barged in and detained him, and he declared KHAN’s arrest
“unlawful” and in contempt of court.

“What dignity remains of the court if 90 people entered its premises?

How can any individual be arrested from court premises?” BANDIAL said."
<https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>

DOLF @ 2027 HOURS ON 12 MAY 2023: "The court's ruling is not upon any
valid criteria for arrest but that an inappropriate process of arrest
was applied in disrespect for the probity of the courts.

— DON'T MIND US —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"

http://youtu.be/asZxVRQxW6w

We expect the civil unrest in PAKISTAN to be quite severe...."

<http://www.grapple369.com/?idea:71,102,314,343>

#328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE* *DARKENED*,
*BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark,
cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
#314 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] = bûwsh (H954):
{UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE* *ASHAMED*,
*BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame;
1a2) to be ashamed, disconcerted, disappointed (by reason of); 1b)
(Piel) to delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to
act shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before
one another;

ONTIC CHECKSUM TOTAL: #102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER*
*WORKMAN*; 2) (CLBL) throng, multitude;

DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)

/ #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2, #8, #7,
#6, #700] /
#71 as [#8, #7, #6, #50] / [#8, #7, #6, #700] = châzôwn (H2377): {UMBRA:
#71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE*
*COMMUNICATION*); 1d) vision (as title of book of prophecy);

Broadly speaking at issue is the nature of any #123 - JUDGEMENT
SENSIBILITY as entrusted #538 - *TESTAMENT* and the basis to progenitor
claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT;
UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation
conveying a #451 - PRAXIS OF RATIONALITY) with its corresponding
representation of the ANTHROPOLOGY relative to the function as
domination [#164 - DOMINION (#65 + #41 + #17 as BIPARTITE NUMBER: #844 -
μετακίνησις (metakínēsis)) v's (#72 + #34 + #17) as TRIPARTITE NUMBER:
#1481 = μετακοσμέω (metakosmeo)] of the state (ie. @1 = #296, @5 = #328
IMMATERIAL BIPARTITE THEORY OF NUMBER ELEMENTS) machinery as its
sovereign impetus for prosperity and commensurate manifesting norms.

"THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE PEOPLE,

#1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50] =
archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest, high
priest; 2) the high priests, these comprise in addition to one holding
the high priestly office, both those who had previously discharged it
and although disposed, continued to have great power in the State, as
well as the members of the families from which high priest were created,
provided that they had much influence in public affairs.; 3) Used of
*CHRIST* *BECAUSE* *BY* *UNDERGOING* *A* *BLOODY* *DEATH* *HE* *OFFERED*
*HIMSELF* *AS* *AN* *EXPIATORY* *SACRIFICE* *TO* *GOD*, *AND* *HAS*
*ENTERED* *INTO* *THE* *HEAVENLY* *SANCTUARY* *WHERE* *HE* *CONTINUALLY*
*INTERCEDES* *ON* *OUR* *BEHALF*;

I FIND NO FAULT IN THIS MAN." [Luke 23:4]

#844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ (H7620):
{UMBRA: #378 % #41 = #9} 1) seven, period of seven (days or years),
heptad, week; 1a) period of seven days, a week; 1a1) Feast of Weeks; 1b)
heptad, seven (of years);

I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and
Scripture-based, explanation appears to be that two different Jewish
calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first
*PASSOVER*—were behind the thinking of the different writers. From this,
coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
as based on sabbatical years.
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

"SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.

#538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 % #41 =
#18} 1) commandment; 1a) *COMMANDMENT* (*OF* *MAN*); 1b) *THE*
*COMMANDMENT* (*OF* *GOD*); 1c) commandment (of code of wisdom);

"AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727

#456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] / [#6,
#400, #700] /
#465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400, #700] /
#466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10, #400,
#700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D SINCE A
NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <--
*COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS MADE
KNOWN TO OTHERS
#451 - PRAXIS OF RATIONALITY as [#1, #400, #700] = nâthan (H5414):
{UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give,
bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*,
*DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*, *GIVE*
*OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted;
1c) (Hophal); 1c1) to be given, be bestowed, be given up, be delivered
up; 1c2) to be put upon;

#287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 % #41 =
#11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant; 2) (TWOT)
*COFFIN*;

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) = #123 SCHEMA
USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*

#479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5, #70,
#4, #400] /
#480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as [#70,
#4, #6, #400] /
#496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70, #4,
#6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29} 1)
*TESTIMONY*;

THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 -
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO
*WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.

AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"

TIC-TAC-TOE: 3 APRIL 33 AD / 2015
"WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)
THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS." [Mark 13:14]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

BY UTILISING THE SAME DANIEL PROPHECY CHRONOLOGY GROUNDING 20 MARCH 1996
TO THE CRUCIFIXION REPRISE DATE OF 3 APRIL 2015 THEN WITH AN A-PRIORITY
LEGAL CLAIM THEN NEGATES ANY PREROGATIVE CLAIM OF THE ROMAN CATHOLIC
#1827 - EUCHARIST AS DOMINION SCHEMA GIVES GRAPPLE: [#45, #46, #8, #66,
#41, #62, #50, #14, #13] PROTOTYPE

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46 -
ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
#8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26}); Ego:
8 - OPPOSITION: KAN (#99)}
#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}
#41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING (#206)}
#62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI (#268)}
#50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
#14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 14 - PENETRATION: JUI (#332)}
#13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG (#345)}

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

#345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345 % #41
= #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a) meaning dubious;

#249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA: #204
% #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND*
*VINDICATED* *BY* *GOD*); 1e) right, correct, lawful;

#249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 = #38}
1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal) to
reserve; 2) (Piel) to break bones, gnaw bones, break;

#345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 % #41 =
#9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, beseige; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) to form, fashion, delineate;

#345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*; 1a3) to empty out;
1b) (Hophal) to be emptied out;

#345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 = #17} 1)
*WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city, etc); 1b)
appalment, horror;

#345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a dispute,
strife, quarrel;

#345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA: #540 %
#41 = #7} 1) a separating, sundering, separation; 1a) a trial, contest;
2) selection; 3) judgment; 3a) opinion or decision given concerning
anything; 3a1) esp. concerning justice and injustice, right or wrong;
3b) *SENTENCE* *OF* *CONDEMNATION*, *DAMNATORY* *JUDGMENT*,
*CONDEMNATION* *AND* *PUNISHMENT*; 4) the college of judges (a tribunal
of seven men in the several cities of Palestine; as distinguished from
the Sanhedrin, which had its seat at Jerusalem); 5) right, justice;

#345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70, #3,
#10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 % #41 =
#36} 1) to reckon, count, compute, calculate, count over; 1a) to take
into account, to make an account of; 1a1) metaph. to pass to one's
account, to impute; 1a2) a thing is reckoned as or to be something, i.e.
as availing for or equivalent to something, as having the like force and
weight; 1b) to number among, reckon with; 1c) to reckon or account; 2)
to reckon inward, count up or weigh the reasons, to deliberate; 3) by
reckoning up all the reasons, to gather or infer; 3a) to consider, take
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to
*DETERMINE*, purpose, decide;

#345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] = oikodomía
(G3620): {UMBRA: #295 % #41 = #8} 1) (the act of) *BUILDING*, erection;

#345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
under the attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

#345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a
thing to be seized upon or to be held fast, retained;

ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50, #6] =
tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor, *PLUNDERER*; 1a)
meaning doubtful;

#538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472 %
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, *REGARD* *AS* *AN*
*ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*; ii) in the ethical sense;
1b2) *TO* *CAUSE* *TO* *BE* *AN* *ABOMINATION*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;

#538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % #41
= #3} 1) perversity, depravity, *INIQUITY*, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

#538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) gift, tribute, offering, present, *OBLATION*, *SACRIFICE*,
meat offering; 1a) gift, present; 1b) tribute; 1c) offering (to God);
1d) grain offering;

DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh
(H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (P'al)
to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought; 2) used in
the NT in the phrase 'maranatha' - 'Lord come';

#460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;

#460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh
(H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;

#460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA: #370
% #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) *TO*
*CAUSE* *TO* *CEASE*, put an end to, do away with, annul, abolish; 2a)
to cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
*WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 -
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

http://youtu.be/PUIa674GGCo

#249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 % #41 =
#3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at Thisbe, the
unflinching champion of the theocracy in the reigns of the idolatrous
kings Ahab and Ahaziah. He was taken up to heaven without dying, whence
the *JEWS* *EXPECTED* *HE* *WOULD* *RETURN* *JUST* *BEFORE* *THE*
*ADVENT* *OF* *THE* *MESSIAH*, whom he would prepare the minds of the
Israelites to receive.;

#72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75 =
#526 - *TO* *GO* *AGAINST* *THE* *NORM*

<http://www.grapple369.com/?idea:523,526,485,473,468,464>

#523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, fidelity, steadfastness, steadiness;

#523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523 % #41
= #31} 0) Azmaveth = 'strong unto death'; 1) one of David's mighty
warriors; 2) a descendant of Mephibosheth, the son of Jonathan and
grandson of king Saul; 3) a Benjamite, father of Jeziel and Pelet who
were two of David's men who joined him at Ziklag; 4) overseer of the
royal treasures in the reign of David; 5) a place in Benjamin; also
'Beth-azmeveth';

#523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41 =
#31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone
jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and
persistent; unswerving determination
jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold fast to;
to stick to

#526 as [#6, #2, #8, #100, #400, #10] /
#526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA: #113 %
#41 = #31} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

#526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA: #510 %
#41 = #18} 1) straight, upright, correct, right; 1a) straight, level;
1b) right, pleasing, correct; 1c) straightforward, just, upright,
fitting, proper; 1d) uprightness, righteous, upright; 1e) that which is
upright (subst);

#526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 =
#24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to
wander about (physically); 1a2) of intoxication; 1a3) of sin
(ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made
to wander about, be made to stagger (drunkard); 1b2) to be led astray
(ethically); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander
about (physically); 1c2) to cause to wander (of intoxication); 1c3) to
cause to err, mislead (mentally and morally);

chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake; slip-up
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified
shī shì (失事): [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a plane, ship
etc) to have an accident (plane crash, shipwreck, vehicle collision
etc); to mess things up
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to meet;
(humble language) I'm sorry not to have come to meet you personally
shī lǐ (失禮): [#75 - 𝍐失 = #526 / #48 - 𝌵禮 = #499] - lacking in manners
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
aberration
shī qù (失去): [#75 - 𝍐失 = #526 / #66 - 𝍇去 = #517] - to lose

#34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* --> #22
= #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* / *EXAMINE*

#485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 % #41 =
#14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b) bride, young wife;

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
partner; 2) to partake of, take [some] food; 3) of a thing, to get, find
(a whole);

qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage
shì bì gōng qīn (事必躬親): [#27 - 𝌠事 = #478 / #34 - 𝌧親 = #485] - to
attend to everything personally
tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to propose
marriage
qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort the
bride; the groom's family sends a marriage sedan to escort the bride
chéng qīn (成親): [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get married

#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
*INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to
a promise;

#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual)
to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of fate);

#473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #1213 %
#41 = #24} 1) to attend to carefully, take care of; 1a) to guard; 1b)
metaph. to keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;

kōng zhōng gé dòu (空中格鬥): [#1 - 𝌆中 = #452 / #22 - 𝌛格 = #473] -
dogfight (of planes)
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified

#17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 - *INCREASE*;
*DECREASE* / *DUPLICATE* / *AUGMENT*

#468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA: #74 %
#41 = #33} 1) (Qal) to pity, have compassion, spare, look upon with
compassion;

#468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1)
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) of
Jerusalem (fig.); 1c3) (Hophal) to be trodden down;

#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

No lexicon entries for #17 and therefore no dictionary instances as
pairings with other TETRAD glyphs

#464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 % #41 =
#8} 1) to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make
oneself like; 1d) (Niphal)

#464 as [#400, #8, #50, #6] /  #464 as [#8, #50, #6, #400] = chânâh
(H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;

zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge; to
amplify; to magnify
zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or
subtract; to increase or decrease; to go up or go down
yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to
increase without letup; to get worse and worse (idiom)
jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic increase

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

"When you close the doors to your dwelling and are alone you should
know w
that there is present with you the angel whom God has appointed for each
man...This angel, who is sleepless and cannot be deceived, is always
present with you; he sees all things and is not hindered by darkness. You
should know, too, that with him is God, who is in every place; for
there is
no place and nothing material in which God is not, since He is greater
than
all things and holds all men in His hand."
St. Antony the Great.
"He who loves silver will not be satisfied with silver; Nor he who loves
abundance, with increase. This also is vanity." Ecclesiastes 5:10
Draw nigh unto God and He will draw nigh unto you.

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

2023-05-15 13:23:20 UTC

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dolf

2023-05-14 00:11:48 UTC

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YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
http://youtu.be/qzqDqeDyt2U

LITTLE WILLY @ 1726 HOURS ON 10 MAY 2023: "WE ARE TIRED OF BEING
SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION:

Thank you for proving me right.

Again. [...]"

MUSTARD WEASEL @ 1932 HOURS ON 10 MAY 2023: "Geez that's a massive load
of gibberish. Is it because you drank your Metamucil early today?"

As summary on the matters of concern, which were expressed in our
MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we
articulated it succinctly as having "more recently [conveyed] our
concern with SBS television's ethnic cleansing (ie. the conveyance of
INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly
abhorrent and toxic characteristics as if their self entitlement and
obmutescence as impertinent arrogance of islamophobia is not then causal
of any INTRACTABLE PAIN OF SOUL) in propagandising acceptability of
primitive and barbarous Islamic breaches against the first principles to
the COMMONWEALTH as a transcendent conception of piety.

The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER reliance on
the STOICHEION of the KOSMOS as conjecture upon the four elements of
nature which are each centred to an TRIPARTITE THEORY OF NUMBER ontic /
deme moral postulate #45 as a “DEUTSCHLAND ÜBER ALLES” mentality (eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME) that in 1930’s was misused
to convey a superiority over all other nations, having a row sum of #135
as its grounding for a congenital ignorance and a magic sum total #405
being collectively a consummate REDUCTIO AD ABSURDUM FALLACY as an
impost and institutional economy made upon #9 - AUTONOMY and the
implicit integrity and dignity of persons.

The phrase "ETHNIC CLEANSING" here refers to a dual process of
confection which firstly “pasteurises” as to make "cultural aberrations"
{ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general morality; going
beyond customary or proper bounds or limits; disregarding rules of
nature} more palatable and represent such as durable for an useful life
and to “homogenise” their eugenic citizen in being thereby a concerted
effort of social engineering as then an enforced and manufactured consent.

The question is why these primitive persons (ie. a propensity for
non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF* *THE*
*SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*; #234 / #384 -
ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*,
*WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety anchored upon
ritual, but have no will of compliance to such GOD ordained majesty as
the ANTHROPOCENTRIC SINGULARITY and FACILITATORS / ARBITRATORS OF
FREEWILL being first principles to the FEDERATION AS COMMONWEALTH OF
AUSTRALIA?

Why come here if you have no intention to comply to the foundations of
identity which is the COMMONWEALTH and then claim an indigenous
entitlement even though your offspring from the soil is pestilent.

As we have previously advised, our intention is to abandon the
possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY
THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their
assistance, accordingly we have previously courtesy copied them within
our correspondence.

We could utilise the metaphysical element #232 - CUNNING SCHEMA as a
notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering",
"passion" and -γενής, -genēs "producer of"), in the oldest and broadest
sense, as being any organism or agent that can produce disease but in
our perspective it being hypothesised as the #232 - WICKED / ANTI-SOCIAL
CONDUCT which manifests as an INTRACTABLE CONFLICT / PROBLEM.

The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED
WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE and the
use of a gendered term is only relevant to an individual's true inner
self which may be prejudiced and often spiteful or malevolent ill willed
as anima being an inner feminine part of the male personality or
conversely as animus being an inner masculine part of the female
personality (ie. I am not a psychologist or behavioural scientist so
we'll not extrapolate this too far).

Nevertheless the point we want to make, is of both an associative and
empathetic behaviour within social contexts which might constitute a
lair or cesspool as a breeding ground for want of a better analogy and
we must acknowledge that a hotel which provides an amenity for #232 -
JOY AND HAPPINESS such as a toss-up whether as an inquisition on movie
or sporting trivia or to reminisce upon soldiers with disabilities ('THE
*GHOST*', 'THE *DEVIL*') returning home from their ATLANTIS 25 APRIL
1915 PHANTASM, it doesn't imply any adverse criterion such as piss-up or
civil ineptitude as balls-up which is then an impetus of frustrated passion.

I ought to remind the reader, that although this might be thought
provoking, it isn't an academic treatise on the subject and so we'll
only use informal analogies to simply make the point as to any
culpability by degree comparisons:

-- if different parties exhibit characteristics of a dye-bomb as a
thwarting agent in a criminal act which manifests on their body or
clothing then one could reasonably assume by a causality of such an
unique attribute that they are common associates in the same action.

-- if different parties exhibit the same symptoms of a disease (for
instance copper spots that might be associated with syphilis) then there
has likely been some proximity (given six degrees of separation: a chain
of "friend of a friend" interaction can be made to connect any two
people in a maximum of six steps) where a common association for its
spread has occurred.

-- if the specific symptom is a metaphysical construct of a #232 -
SCHEMA OF DISTEMPER as either anima / animus in which both a hotel or an
individual routinely engages involving scenarios of #232 - GAIN
WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe to one a
moral good and to the other an evil or malevolent ill willed as any
intention, without some further qualification by objective evidence of
non-conformity or lawful conduct (whether as metakinesis or metakosmeo).

-- That subscribing a notional claim of piety to an impious act is not
sufficient grounds to then substantiate any righteousness to the action
such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED WITHIN ADVERSE
CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.

The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a "gennaion
pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY
dynamic as possessing a characteristic of progenitor (ie. -genēs
"producer of") were considerations initially raised within our
submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES
ROYAL COMMISSION.

Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by
conveying several examples of perennial philosophical usage associated
to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical
as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX
(#123 / #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18,
#65, #41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EVENT
occurring on 26 MARCH 2017 (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*,
*CUT* *OFF* / rîyb (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*)
but as a transition event orchestrated (ie. no disclosures, no refusal
of service, #232 - PROTRACTED #381 - WICKED action) in being a
contemporaneous anathema occurrence with the ROMAN CATHOLIC ritual of
PENTECOST SUNDAY 4 JUNE 2017 as if you were conducting an #496 -
*EXORCISM* as the expulsion of a person from a place: "We all strive in
our faith to give expression to our faith in ritual, in worship, in ways
that might bring about communion – UNITY – within the life of the
Church, both communion in faith and in communion in the expression of
that faith. And so this is a significant and important moment. For some,
it will be not an easy moment to make an adjustment, and I want to
acknowledge that.

THE RAVEN: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN PLAYED

YOU TOOK THE BAIT..."

But for most of us, and most of our priests of the Archdiocese, we will
not really notice much of a difference because we have been using this
ritual that I'm holding here now for some 50 years, and it's something
that we're quite familiar with and is common to us.
<https://melbournecatholic.org/news/giving-expression-to-our-faith-in-ritual>

"BE NOT *DECEIVED*-G4105:

#196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8, #9,
#8, #10] /
#382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1,
#200, #9, #1, #10] /
#387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8, #10] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30, #1,
#50, #8, #9, #8, #200, #1, #50] /
#468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80, #5,
#80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA: #962 %
#41 = #19} 1) to cause to stray, to lead astray, lead aside from the
right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead
away from the truth, to lead into error, to deceive; 2b) to be led into
error; 2c) to be led aside from the path of virtue, to go astray, sin;
2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF*
*HERETICS*; 2e) to be led away into error and sin;

THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL
DOCUMENT GOVERNING THE CELEBRATION OF MASS, STATES THAT:

#161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA: #161 %
#41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;

65. The Homily is part of the Liturgy and is strongly recommended, for
it is necessary for the nurturing of the Christian life. It should be an
exposition of some aspect of the readings from Sacred Scripture or of
another text from the Ordinary or from the Proper of the Mass of the day
and should take into account both the mystery being celebrated and the
particular needs of the listeners.

Contemporary Protestant clergy often use the term 'homily' to describe a
short sermon, such as one created for a wedding or funeral.

    #570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200, #10,
#50] /
#510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs
(G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN* *ONE*; 2)
some, some time, a while;

    #255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #10] /
    #295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100,
#70, #50] /
#226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20, #100,
#1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1) properly; 1a)
one that has breathed his last, lifeless; 1b) deceased, departed, one
whose soul is in heaven or hell; 1c) destitute of life, without life,
inanimate; 2) metaph.; 2a) *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF*
*A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;

    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9, #70,
#50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come;
1a) of persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE*
*ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1)
to come into being, arise, come forth, show itself, find place or
influence; 1b2) be established, become known, to come (fall) into or
unto; 1c) to go, to follow one;

*EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239. AWAKE TO
RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.

BUT *SOME*-G5100: MAN WILL SAY, HOW ARE THE *DEAD*-G3498:
*RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?"
[1Corinthians 15:33-35]

YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"

http://youtu.be/vk1q-Bsjo4s

And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D]
constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element
of a sacred grove as an ANZAC 25 APRIL 1915 installation external to the
WORLD WAR II GRAVES enclosure, that was undertaken by the RETURNED
SERVICES LEAGUE (RSL) which conveys this same empathy by a #232 -
FOREVER YOUNG (bâchûwr (H970): *YOUTH*, *YOUNG* *MAN* / zâkar (H2142):
*RECALL*, *REMEMBER*) POEM written thereon as a public testimony.

The point we made concerning the inherent #232 - DEFICIENCY / INDIGENCE
of the TWEEDLEDUM[B]: (#123 / #369) and TWEEDLEDEE[D]: (#99 / #297)
PROTOTYPES which are a systemic foundation to both the STATE and
SECTARIAN or SECULAR practice as an assertion of DOMINION #123 - [#65,
#41, #17] CONTROL is an indisputable fact as then being in and of itself
causal of adversity when deployed to override the sovereign dignity and
autonomy of persons.

Particularly when this #232 - SCHEMA OF DISTEMPER, has introduced a
dichotomy of terms such as whether it is a moral good or evil as then an
hypotenuse ascetics theory it becomes INTRACTABLE, but in the
circumstance of a disparity such as the term "TOTAL AND PERMANENT
DISABILITY" when introduced between SALARY CONTINUANCE and that of
SUPERANNUATION which is RELATED TO INSURANCE goods and services, given
the LEST WE FORGET: for those brave who gave their lives so we could
live ours MANTRA as impudence and impropriety, it is then capable of
providing ourselves with an "ILLEGALITY DEFENCE".

The absurdity of this analogy scenario is that a #232 - PERSON WITH A
#232 - KNIFE ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR
BY VIOLENCE, is likely at such time of day, to have attended a licensed
or gaming venue prior, but was not upon anyone's radar as to being by
nature, habitually extruding anti-social behaviour, which might
otherwise preclude them from the precinct as then having no criteria for
any further association:

Except to haunt without any purpose within their altered as affected
psychological state.

ZAK WHEELER (DAILY MAIL AUSTRALIA) @ 1738 HOURS ON 13 MAY 2023: "WOMAN
TRAPPED IN OVERTURNED CAR 'THREATENS EMERGENCY WORKERS WITH AN AXE' AS
THEY RUSHED TO HELP:

Emergency workers who rushed to rescue a woman trapped in an overturned
car were surprised when she brandished axe in their direction and
allegedly threatened them.

The 33-year-old woman became stuck when her black Holden station wagon
rolled onto its side in Goodwood, Adelaide, around 11pm on Friday night.

The woman was the sole person involved in the incident, and it is not
yet known how the station wagon rolled onto its side.

As a mix of paramedics, firefighters, and police personnel attempted to
turn the car upright, she allegedly popped out of the passenger door
wielding the axe.

After she had dropped the weapon emergency crews were able to proceed
with their jobs, safely removing her from the wreckage before she was
taken to hospital.

The woman is now in Royal Adelaide Hospital receiving assessments on her
physical and mental health, with police anticipating to take her into
custody on Saturday.

She is expected to be charged with a number of offences, including
driving without due care and assaulting police."
<https://www.dailymail.co.uk/news/article-12079107/Goodwood-Adelaide-Emergency-service-workers-allegedly-threatened-axe-woman-car.html>

MUSTARD WEASEL @ 1924 HOURS ON 10 MAY 2023: "In a similar vein - why
would a ghost enter a ***@ckwit who posts demented gibberish on USENET?

There is no ghost in demented ***@ckwits."

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

http://youtu.be/lLJf9qJHR3E

LION MAN <***@AFRAID.ORG> @ 1956 HOURS ON 10 MAY 2023: "In a similar
vein - why would someone / anyone respond to the ***@ckwit who posts
demented gibberish on UseNet ..... so defeating everyone else's attempts
to Kill-file the ***@ckwit .... unless that someone / anyone also wants to
get kill-filed??"

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0755 HOURS ON 12 MAY 2023: "Autosnip
all inputs of mentally deranged home grown and septic trash malicious
wankers residing in my killfile.

This already kill-filed ***@ckwit you are responding to is getting
frustrated with its kill-filed status so in its ultimate desperation it
is resorting to picking fights with his fellow bozo-binned residents.

A reminder for your mortification."

— HAIL MARYS —

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.

WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

<http://www.grapple369.com/?idea:158,279,341,381>

{@9: Sup: 5 - KEEPING SMALL: SHAO (#381); Ego: 58 - GATHERING IN: HSI
(#279)}

    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, #6] /
#431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300, #10,
#30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*,
*HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b)
(Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

#381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) *TO* *LOOK*
*AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);

#279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
    #289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3, #70, #200] /
#319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 =
#27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;

#279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 = #33}
1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;

ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #80] = machălâph (H4252):
{UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS* *GLIDING*
*THROUGH* *THE* *FLESH*); knife;

    #204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8, #50, #100] /
#158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35} 1)
to strangle, strangle oneself; 1a) (Niphal) to strangle oneself; 1b)
(Piel) *TO* *STRANGLE*;

THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"

PAWN (*PION*): "DID HE ALLOW THAT?"

DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] = ʼêsh
(H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER* (fig.);

#341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 % #41
= #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF* *GHOSTS*;

"... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I DID
MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I AM
OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]

However a person, who expresses an opinion (ie. by impetus of their past
policing occupation and an information technology systems analyst as a
logical thinker) about persons exhibiting anti-social behaviour and its
possibility for an adverse life consequence, is by cause of SLANDER then
banned from the licensed / gaming venue for an unlawful protracted
period without any natural justice or recourse as a cultural #232 -
SCHEMA OF DISTEMPER culminating in #419 - *SLAUGHTERED* meat placed
within their mailbox as a death threat occasioning a statement of value
as contempt about their dignity of person.

SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* / *IDOLATROUS*
KNIGHT TEMPLARS as ROMAN CATHOLIC military order / RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL / IRISH REPUBLICAN
NATIONALISM) is undeniably a DEPRAVITY.

LION MAN <***@AFRAID.ORG> @ 1935 HOURS ON 12 MAY 2023: "As I typed my
post, I had wondered if all I was doing was defeating the Kill-file
files of some / all the other posters here-abouts!!"

DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE (boo) LION
MAN, apart from a preoccupation with his own integrity as dignified
persona which is infracted by an instance of phrogging — pronounced
“frogging” — as the act of a person surreptitiously adopting another
person's online identity, is sufficiently mentally competent to face a
legal claim of public slander by colonialist vermin.

To appraise that contrived scenario of reality we've added the "THE
POPE'S EXORCIST" video clip as a worldwide cinematic release occurring
some 30 days prior, being a robust exemplar as function of intellect
involving a consciousness intersection and idea obstruction with that
OFFICIAL TRAILER which soundly refutes the egregious habitual public
false characterisation of other's exhibiting mental derangement in
posting demented gibberish."

The HAIL MARYS POEM was written on about 13 JUNE 2017 and the function
of intellect involving a consciousness intersection and idea obstruction
with that OFFICIAL TRAILER occurs as a logical #381 - *ANAMNESIS* /
REMEMBRANCE process, where in being previously acquainted with the poem
since I had written it as a neural linguistic construct and thought
vMeme was able to immediately cohere a referential (ie. the DEME / ONTIC
and MALE / FEME idea cohesion as viable categorical imperative)
association and resonance with the cinematic technique.

The second case study example on the function of intellect involving a
consciousness intersection with an exisiting #342 = CORPUS
(çêpher-H5612) of metaphysical (ie. #342 - PREDETERMINATIONS
(yâtsar-H3335) for want of a better term) informal research document
with an initial revision date of 5 MAY 2023 as sapient based religious
belief and foundations for human rights which are #315 - APOLOGETICS
(apología-G627) on #315 - TIME (éti-G2089) and #315 - BEING / EXISTENCE
(yêsh-H3426) and an idea construction of a KILT CURE POEM which although
was an immediate as spontaneous neural linguistic construct and thought
vMeme response to a CELEBRITY MASTERCHEF as a revered man whose funeral
occurred on SATURDAY 13 MAY 2023, but it is nevertheless an
accountability of closure directed towards social media comments which
were made by me on 1 MAY 2023. Such that you'll notice that this POEM
which conveys as TELOS TOTAL: #14712 (#137 LETTERS so think of the
immense probability for concurrence) not only coheres a referential (ie.
the DEME / ONTIC and MALE / FEME idea cohesion as viable categorical
imperative) association and noumenon resonance but an equivalence occurs
with the #342 = CORPUS (çêpher-H5612) of metaphysical deliberations made
in conjunction with invoking a mental conception of the ANTHROPOLOGICAL
form as an entity.

    #360 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#60, #80, #200, #500]
/ [#20, #60, #80, #200] /
#342 as [#2, #60, #80, #200] = çêpher (H5612): {UMBRA: #340 % #41 = #12}
1) book; 2) missive, document, writing, book; 2a) missive; 2a1) letter
(of instruction), written order, commission, request, written decree;
2b) legal document, certificate of divorce, deed of purchase,
indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2)
genealogical register; 2c3) law-book; 2c4) *BOOK* (*OF* *POEMS*); 2c5)
book (of kings); 2c6) books of the canon, scripture; 2c7) record book
(of God); 2d) *BOOK*-*LEARNING*, *WRITING*; 2d1) be able to read (after
verb 'to know');

DOLF @ 1602 HOURS ON 1 MAY 2023: "Stop living in denial people since the
warning signs were there:

- addictive disposition,
- anxiety disorder with irrational tendencies,
- obsessive compulsive behaviour,
- worry beads syndrome,
- no suspicious cause of death.

Do you know anyone else in your life living on death row?"

DOLF @ 1602 HOURS ON 1 MAY 2023: "No suspicious circumstance and a
report is being prepared for the coroner.

THERE ARE SEVERAL POSSIBILITIES:
- accidental self administration
- deliberate self action

I remember at 19yo having to attend a motel and deal with a female
doctor with their head in a bag and sedation by valium intravenous.

The boyfriend was a HOMOSEXUAL."

-- KILT CURE --

"REMEMBER THAT ITCH,
WHICH WOULDN'T GO AWAY.
SOMETIMES LIFE'S A BITCH.
WITH NOTHING TO STAY.

STILL WE CAN'T FORGET.
WHAT WAS EACH DAY.
NOR HAVE ANY REGRET.
OF COME WHAT MAY."

<http://www.grapple369.com/?date:2023.5.13&idea:213,251,482,529>

{@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)}

    #494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30,
#400, #6] /
#482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5}
1) carcass, *CORPSE*; 1a) of humans, idols, animals;

    #360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10, #200,
#600] /
    #476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200, #200] /
#482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41 =
#30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) *TO* *ROUSE*
*ONESELF*, *AWAKE*; 1b) (Niphal) to be roused; 1c) (Polel) to stir up,
rouse, incite; 1d) (Hithpolel) to be excited, be triumphant; 1e)
(Hiphil); 1e1) to rouse, stir up; 1e2) to act in an aroused manner, awake;

#213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 =
#41} 1) *ITCH*, scab;

ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation,
panegyric: of Christ or God; 2) fine discourse, polished language; 2a)
in a bad sense, language artfully adapted to captivate the hearer: fair
speaking, fine speeches; 3) *AN* *INVOCATION* *OF* *BLESSING*,
*BENEDICTION*; 4) consecration; 5) a (concrete) blessing, benefit;

DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) *COFFIN*;

Whist patiently awaiting for such evasive (ie. tendency to avoid
commitment or self-revelation) clarification from both LITTLE (boo) LION
MAN and *ÖRDÖG* THE REAL NEWSGROUP DEVIL within its due time and after
some 89 pages of prolegomena explanations, we ought return to the
subject at hand, being TRUTH TELLING about SENATOR MEHREEN FARUQI's
ISLAMIC #232 - FRAUD and by such belief, that any OATH TAKING BY
ALMIGHTY GOD, in being attainted of treason is in CONTRA SECTION 44 OF
CONSTITUTION ACT.

As the SENATOR would know, after some years of gestation (ie. The
PAKISTANI TALIBAN formed in 2007 share a common ideology with the AFGHAN
TALIBAN and have assisted them in the 2001–2021 war, but the two groups
have separate spheres of operation and command structures), there has
subsequently erupted months of political unrest within PAKISTAN as
unequivocal evidence of partisanship (ie. without considering or judging
the matter very carefully strongly supporting a person, principle, or
political party) as factionalism (ie. a situation in which a group forms
within a larger group, especially one with slightly different ideas from
the main secular or sectarian ideological group) engaged within a
diabolical struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED,
UNGODLY, UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE,
DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE,
UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over
domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)] of
the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery.

Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have
already died and hundreds have been arrested as protests pitting his
supporters against army supporters turned violent.

We would therefore respectfully ask SENATOR MEHREEN FARUQI which of the
following statements most reasonably appeals to her sensibility:

a) GO TO HELL?
b) GO BACK TO WHERE YOU CAME FROM?
c) PISS OFF BACK TO PAKISTAN?

#52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS* *MEN*]
*OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1, #10] /
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*; 3)
*TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;

The origin is unknown, possibly connected with Proto-Indo-European root
*kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).

#380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40, #70,
#50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a god, a
goddess; 1a) an inferior deity, whether good or bad; 2) in the NT, *AN*
*EVIL* *SPIRIT*;

After all the term cacodemonic has an etymology from Ancient Greek #1016
= κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós, “bad”) +
δαίμων (daímōn, “genius, divinity”) and κακοδαίμων (kakodaímōn) is
further derived from κᾰκο- (kako-, bad) +‎ δαίμων (daímōn, “god, destiny”):

- HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
- ILL-STARRED, WRETCHED.
- (SUBSTANTIVE) AN EVIL GENIUS.

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#116)}
ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126)}
μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA (#166 -
I AM NOT SLUGGISH {%11})}
ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH (#237 -
MALE DEME IS UNNAMED {%17})}
ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS / WASTING:
T'ANG (#287)}

    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200,
#900] / [#6, #1, #200, #90, #5] /
    #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200, #90,
#500] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] /
    #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200, #90,
#500] / [#1, #200, #90, #20, #600] /
#349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;

#287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 = #41}
1) a customary abode, dwelling place, *HAUNT*, customary state; 2)
custom, usage, *MORALS*, *CHARACTER*;

TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh
(H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a) *WICKEDNESS*
(*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of enemies); 1c)
*WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);

ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh (H8409):
{UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*,
*HOSTILITY*;

DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6,
#5, #40, #300, #10, #30, #600] /
    #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
    #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE*
*DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil);
1b1) to cause to rule; 1b2) to exercise dominion;

#1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] =
politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen; 2)
*TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make
or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE* *AS* *A*
*CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR* *RECOGNISE* *THE*
*LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS* *PLEDGED* *TO* *SOME*
*LAW* *OF* *LIFE*;

If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN
MOVEMENT would learn that this is what can become of sports people with
a media cult personality and shonky political ambition...

— AWAKE IN FRIGHT —

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300, #6,
#20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1) *DARKNESS*;

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Whereas bestial suggests
a state of degradation unworthy of humans and fit only for beasts, the
term feral suggests the savagery or ferocity of wild animals.

<http://www.grapple369.com/?idea:117,195,271,337>

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

    #134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10,
#100, #1, #10] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10,
#100, #5, #50] /
    #244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10, #100,
#70, #40, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #100, #9,
#5, #10, #200] /
    #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10,
#100, #8, #300, #1, #10] /
    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #100, #5,
#10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse,
cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

    #170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10, #500] /
    #180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10, #40,
#500] / [#30, #100, #10, #600] /
    #192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40, #10,
#600] /
    #210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40, #50,
#10] /
#195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, *BECOME* powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;

ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
#287 as [#1, #60, #10, #200, #10, #6] /
    #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #500] /
    #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200,
#10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) *PRISONER*,
*CAPTIVE*, bondman;

    /     #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10, #200,
#1] /
#271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) *FEARING*, reverent, afraid;

DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
    #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80, #20,
#600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril, nose, face; 2)
*ANGER*;

SHAH MEER BALOCH IN ISLAMABAD (THE GUARDIAN) @ 0229 HOURS ON 12 MAY
2023: "KHAN was arrested by paramilitary troops as he entered the high
court to face a corruption case. The chief justice of Pakistan, UMAR ATA
BANDIAL, declared that the National Accountability Bureau (NAB) had
acted in violation of the law by arresting Khan on the premises of the
Islamabad high court without permission and that such actions would have
a “chilling effect”.

A written order released by the court stated that the “manner of
execution” of KHAN’s arrest was “invalid and unlawful” and had violated
his right to justice.

BANDIAL said KHAN had already surrendered to the court when almost 100
rangers barged in and detained him, and he declared KHAN’s arrest
“unlawful” and in contempt of court.

“What dignity remains of the court if 90 people entered its premises?

How can any individual be arrested from court premises?” BANDIAL said."
<https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>

DOLF @ 2027 HOURS ON 12 MAY 2023: "The court's ruling is not upon any
valid criteria for arrest but that an inappropriate process of arrest
was applied in disrespect for the probity of the courts.

— DON'T MIND US —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"

http://youtu.be/asZxVRQxW6w

We expect the civil unrest in PAKISTAN to be quite severe...."

<http://www.grapple369.com/?idea:71,102,314,343>

    #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE* *DARKENED*,
*BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark,
cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

    #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
#314 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] = bûwsh (H954):
{UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE* *ASHAMED*,
*BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame;
1a2) to be ashamed, disconcerted, disappointed (by reason of); 1b)
(Piel) to delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to
act shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before
one another;

ONTIC CHECKSUM TOTAL: #102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER*
*WORKMAN*; 2) (CLBL) throng, multitude;

DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)

    /     #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2, #8, #7,
#6, #700] /
#71 as [#8, #7, #6, #50] / [#8, #7, #6, #700] = châzôwn (H2377): {UMBRA:
#71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE*
*COMMUNICATION*); 1d) vision (as title of book of prophecy);

Broadly speaking at issue is the nature of any #123 - JUDGEMENT
SENSIBILITY as entrusted #538 - *TESTAMENT* and the basis to progenitor
claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT;
UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation
conveying a #451 - PRAXIS OF RATIONALITY) with its corresponding
representation of the ANTHROPOLOGY relative to the function as
domination [#164 - DOMINION (#65 + #41 + #17 as BIPARTITE NUMBER: #844 -
μετακίνησις (metakínēsis)) v's (#72 + #34 + #17) as TRIPARTITE NUMBER:
#1481 = μετακοσμέω (metakosmeo)] of the state (ie. @1 = #296, @5 = #328
IMMATERIAL BIPARTITE THEORY OF NUMBER ELEMENTS) machinery as its
sovereign impetus for prosperity and commensurate manifesting norms.

"THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE PEOPLE,

#1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50] =
archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest, high
priest; 2) the high priests, these comprise in addition to one holding
the high priestly office, both those who had previously discharged it
and although disposed, continued to have great power in the State, as
well as the members of the families from which high priest were created,
provided that they had much influence in public affairs.; 3) Used of
*CHRIST* *BECAUSE* *BY* *UNDERGOING* *A* *BLOODY* *DEATH* *HE* *OFFERED*
*HIMSELF* *AS* *AN* *EXPIATORY* *SACRIFICE* *TO* *GOD*, *AND* *HAS*
*ENTERED* *INTO* *THE* *HEAVENLY* *SANCTUARY* *WHERE* *HE* *CONTINUALLY*
*INTERCEDES* *ON* *OUR* *BEHALF*;

I FIND NO FAULT IN THIS MAN." [Luke 23:4]

#844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ (H7620):
{UMBRA: #378 % #41 = #9} 1) seven, period of seven (days or years),
heptad, week; 1a) period of seven days, a week; 1a1) Feast of Weeks; 1b)
heptad, seven (of years);

I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and
Scripture-based, explanation appears to be that two different Jewish
calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first
*PASSOVER*—were behind the thinking of the different writers. From this,
coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
as based on sabbatical years.
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

"SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.

#538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 % #41 =
#18} 1) commandment; 1a) *COMMANDMENT* (*OF* *MAN*); 1b) *THE*
*COMMANDMENT* (*OF* *GOD*); 1c) commandment (of code of wisdom);

"AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727

    #456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] / [#6,
#400, #700] /
    #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400, #700] /
#466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10, #400,
#700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D SINCE A
NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <--
*COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS MADE
KNOWN TO OTHERS
#451 - PRAXIS OF RATIONALITY as [#1, #400, #700] = nâthan (H5414):
{UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give,
bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*,
*DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*, *GIVE*
*OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted;
1c) (Hophal); 1c1) to be given, be bestowed, be given up, be delivered
up; 1c2) to be put upon;

#287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 % #41 =
#11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant; 2) (TWOT)
*COFFIN*;

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) = #123 SCHEMA
USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*

#479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5, #70,
#4, #400] /
#480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as [#70,
#4, #6, #400] /
#496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70, #4,
#6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29} 1)
*TESTIMONY*;

THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 -
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO
*WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.

AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"

http://youtu.be/p-hvI1nbS80

TIC-TAC-TOE: 3 APRIL 33 AD / 2015
"WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)
THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS." [Mark 13:14]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

BY UTILISING THE SAME DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22 / 7)
GROUNDING ANCHORED ON 20 MARCH 1996 TO THE CRUCIFIXION REPRISE DATE OF 3
APRIL 2015 THEN WITH AN A-PRIORITY LEGAL CLAIM WHICH NEGATES ANY
PREROGATIVE CLAIM OF THE ROMAN CATHOLIC #1827 - EUCHARIST AS DOMINION
SCHEMA GIVES GRAPPLE:

[#45, #46, #8, #66, #41, #62, #50, #14, #13] PROTOTYPE

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46 -
ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
#8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26}); Ego:
8 - OPPOSITION: KAN (#99)}
#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}
#41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING (#206)}
#62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI (#268)}
#50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
#14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 14 - PENETRATION: JUI (#332)}
#13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG (#345)}

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

#345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345 % #41
= #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a) meaning dubious;

#249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA: #204
% #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND*
*VINDICATED* *BY* *GOD*); 1e) right, correct, lawful;

#249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 = #38}
1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal) to
reserve; 2) (Piel) to break bones, gnaw bones, break;

#345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 % #41 =
#9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, beseige; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) to form, fashion, delineate;

#345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*; 1a3) to empty out;
1b) (Hophal) to be emptied out;

#345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 = #17} 1)
*WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city, etc); 1b)
appalment, horror;

#345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a dispute,
strife, quarrel;

#345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA: #540 %
#41 = #7} 1) a separating, sundering, separation; 1a) a trial, contest;
2) selection; 3) judgment; 3a) opinion or decision given concerning
anything; 3a1) esp. concerning justice and injustice, right or wrong;
3b) *SENTENCE* *OF* *CONDEMNATION*, *DAMNATORY* *JUDGMENT*,
*CONDEMNATION* *AND* *PUNISHMENT*; 4) the college of judges (a tribunal
of seven men in the several cities of Palestine; as distinguished from
the Sanhedrin, which had its seat at Jerusalem); 5) right, justice;

#345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70, #3,
#10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 % #41 =
#36} 1) to reckon, count, compute, calculate, count over; 1a) to take
into account, to make an account of; 1a1) metaph. to pass to one's
account, to impute; 1a2) a thing is reckoned as or to be something, i.e.
as availing for or equivalent to something, as having the like force and
weight; 1b) to number among, reckon with; 1c) to reckon or account; 2)
to reckon inward, count up or weigh the reasons, to deliberate; 3) by
reckoning up all the reasons, to gather or infer; 3a) to consider, take
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to
*DETERMINE*, purpose, decide;

#345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] = oikodomía
(G3620): {UMBRA: #295 % #41 = #8} 1) (the act of) *BUILDING*, erection;

#345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
under the attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

#345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a
thing to be seized upon or to be held fast, retained;

ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50, #6] =
tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor, *PLUNDERER*; 1a)
meaning doubtful;

#538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472 %
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, *REGARD* *AS* *AN*
*ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*; ii) in the ethical sense;
1b2) *TO* *CAUSE* *TO* *BE* *AN* *ABOMINATION*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;

#538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % #41
= #3} 1) perversity, depravity, *INIQUITY*, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

#538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) gift, tribute, offering, present, *OBLATION*, *SACRIFICE*,
meat offering; 1a) gift, present; 1b) tribute; 1c) offering (to God);
1d) grain offering;

DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh
(H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (P'al)
to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought; 2) used in
the NT in the phrase 'maranatha' - 'Lord come';

#460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;

#460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh
(H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;

#460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA: #370
% #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) *TO*
*CAUSE* *TO* *CEASE*, put an end to, do away with, annul, abolish; 2a)
to cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
*WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 -
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

http://youtu.be/PUIa674GGCo

#249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 % #41 =
#3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at Thisbe, the
unflinching champion of the theocracy in the reigns of the idolatrous
kings Ahab and Ahaziah. He was taken up to heaven without dying, whence
the *JEWS* *EXPECTED* *HE* *WOULD* *RETURN* *JUST* *BEFORE* *THE*
*ADVENT* *OF* *THE* *MESSIAH*, whom he would prepare the minds of the
Israelites to receive.;

#72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75 =
#526 - *TO* *GO* *AGAINST* *THE* *NORM*

<http://www.grapple369.com/?idea:523,526,485,473,468,464>

#523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, fidelity, steadfastness, steadiness;

#523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523 % #41
= #31} 0) Azmaveth = 'strong unto death'; 1) one of David's mighty
warriors; 2) a descendant of Mephibosheth, the son of Jonathan and
grandson of king Saul; 3) a Benjamite, father of Jeziel and Pelet who
were two of David's men who joined him at Ziklag; 4) overseer of the
royal treasures in the reign of David; 5) a place in Benjamin; also
'Beth-azmeveth';

#523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41 =
#31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone
jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and
persistent; unswerving determination
jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold fast to;
to stick to

#526 as [#6, #2, #8, #100, #400, #10] /
#526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA: #113 %
#41 = #31} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

#526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA: #510 %
#41 = #18} 1) straight, upright, correct, right; 1a) straight, level;
1b) right, pleasing, correct; 1c) straightforward, just, upright,
fitting, proper; 1d) uprightness, righteous, upright; 1e) that which is
upright (subst);

#526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 =
#24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to
wander about (physically); 1a2) of intoxication; 1a3) of sin
(ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made
to wander about, be made to stagger (drunkard); 1b2) to be led astray
(ethically); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander
about (physically); 1c2) to cause to wander (of intoxication); 1c3) to
cause to err, mislead (mentally and morally);

chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake; slip-up
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified
shī shì (失事): [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a plane, ship
etc) to have an accident (plane crash, shipwreck, vehicle collision
etc); to mess things up
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to meet;
(humble language) I'm sorry not to have come to meet you personally
shī lǐ (失禮): [#75 - 𝍐失 = #526 / #48 - 𝌵禮 = #499] - lacking in manners
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
aberration
shī qù (失去): [#75 - 𝍐失 = #526 / #66 - 𝍇去 = #517] - to lose

#34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* --> #22
= #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* / *EXAMINE*

#485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 % #41 =
#14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b) bride, young wife;

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
partner; 2) to partake of, take [some] food; 3) of a thing, to get, find
(a whole);

qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage
shì bì gōng qīn (事必躬親): [#27 - 𝌠事 = #478 / #34 - 𝌧親 = #485] - to
attend to everything personally
tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to propose
marriage
qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort the
bride; the groom's family sends a marriage sedan to escort the bride
chéng qīn (成親): [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get married

#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
*INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to
a promise;

#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual)
to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of fate);

#473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #1213 %
#41 = #24} 1) to attend to carefully, take care of; 1a) to guard; 1b)
metaph. to keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;

kōng zhōng gé dòu (空中格鬥): [#1 - 𝌆中 = #452 / #22 - 𝌛格 = #473] -
dogfight (of planes)
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified

#17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 - *INCREASE*;
*DECREASE* / *DUPLICATE* / *AUGMENT*

#468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA: #74 %
#41 = #33} 1) (Qal) to pity, have compassion, spare, look upon with
compassion;

#468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1)
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) of
Jerusalem (fig.); 1c3) (Hophal) to be trodden down;

#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

No lexicon entries for #17 and therefore no dictionary instances as
pairings with other TETRAD glyphs

#464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 % #41 =
#8} 1) to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make
oneself like; 1d) (Niphal)

#464 as [#400, #8, #50, #6] /  #464 as [#8, #50, #6, #400] = chânâh
(H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;

zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge; to
amplify; to magnify
zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or
subtract; to increase or decrease; to go up or go down
yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to
increase without letup; to get worse and worse (idiom)
jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic increase

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

"When you close the doors to your dwelling and are alone you should
know w
that there is present with you the angel whom God has appointed for each
man...This angel, who is sleepless and cannot be deceived, is always
present with you; he sees all things and is not hindered by darkness. You
should know, too, that with him is God, who is in every place; for
there is
no place and nothing material in which God is not, since He is greater
than
all things and holds all men in His hand."
St. Antony the Great.
"He who loves silver will not be satisfied with silver; Nor he who loves
abundance, with increase. This also is vanity." Ecclesiastes 5:10
Draw nigh unto God and He will draw nigh unto you.